Chapter

 1 I      |      position in the state, you may not openly inquire into
 2 I      |        wishing to hear what you may not be able to hear and
 3 I      |         the thing disliked, why may it not be precisely the
 4 II     |        not be sought, though he may be brought and accused before
 5 II     |        repudiating the name, we may in like manner repudiate
 6 II     |    compel him to deny, that you may acquit him, which without
 7 II     |        deny his guilt, that you may, even against his will,
 8 II     |         to deny, a man's denial may not be in good faith, and
 9 II     |       and whether acquitted, he may not, then and there, as
10 II     |     object of securing that men may have no desire to know for
11 II     |    crimes presumed, not proved--may be condemned simply on its
12 IV     | objectors, that in this way all may know that Christians are
13 IV     |     among themselves, that they may at the same time be put
14 IV     |      they punish mere names, we may well call them irrational.
15 VIII   | darkness has fallen on you, you may make no mistake, for you
16 VIII   |         master of them, that he may explain what preparations
17 VIII   |      pardon them. They fear, it may be said, lest they have
18 IX     |                      IX.~That I may refute more thoroughly these
19 IX     |     severe measures against us, may I charge in their own consciences
20 IX     |      once for all forbidden, we may not destroy even the foetus
21 IX     |     other reason than that they may not contract pollution,
22 IX     |        your children, that they may be taken up by any compassionate
23 IX     |         the most limited scale, may easily and unwittingly anywhere
24 IX     |         in the commerce of life may have intercourse with those
25 X      |       out all their names: so I may content myself with a compend;
26 X      |       information, but that you may have what you know brought
27 XI     | examination of any reason there may be for making gods at all;
28 XVII   |         great and good"--"Which may God give," are the words
29 XVIII  |    seeking Him, that seeking he may find, and finding believe,
30 XIX    |       chronological connections may be opened up, and thus the
31 XX     |        they are divine. And you may convince yourselves of this
32 XX     |       the future. Among men, it may be, a distinction of times
33 XXI    |         of Tiberius--a question may perhaps be raised on this
34 XXI    |         condemned, so that some may naturally enough have taken
35 XXI    |      have represented, for none may give a false account of
36 XXII   |         human beings, that they may get their proper food of
37 XXIII  |       have claims to deity, you may see at once who is really
38 XXIV   |      choice of deity, so that I may no longer worship according
39 XXXI   |    rulers, and powers, that all may be peace with you." For
40 XXXII  |       praying that their coming may be delayed, we are lending
41 XXXV   |        time they are shouting, "May Jupiter take years from
42 XXXVI  |   denied the name of Romans? We may be at once Romans and foes
43 XXXVI  |     these, which even hostility may be zealous in performing,
44 XXXVIII|    public order, that the state may not be divided into parties,
45 XXXIX  |      evil charged against it, I may point out its positive good.
46 XXXIX  |        as with united force, we may wrestle with Him in our
47 XLII   |    bathe myself at dawn, that I may not lose both day and night;
48 XLII   | resources I partake, wherever I may chance to eat. I do not
49 XLII   |   declarations--the calculation may easily be made--it would
50 XLIII  |         are some who in a sense may complain of Christians that
51 XLVIII |       of Pythagoras, that a man may have his origin from a mule,
52 XLVIII |        from eating animal food? May any one have the persuasion
53 XLVIII |      into different bodies, why may they not return into the
54 XLVIII |        its qualities unchanged, may be restored to the same
55 XLVIII |       had once existed, that he may receive at God's hands a
56 XLVIII |       when you cease to be, why may you not come into being
57 L      |     under fear of execution, we may battle for the truth. But
58 L      |   treatment; for whose sake you may for your native place, for
59 L      |         tombs, that their names may never perish. In so far
60 L      |   desires not to suffer that he may become partaker of the fulness
61 L      |         of God's grace, that he may obtain from God complete