Chapter

 1 I      |        your hatred to the name of Christian is unjust. And the very
 2 I      |          to the profession of the Christian faith; and yet for all,
 3 I      |         is there like this in the Christian's case? The only shame or
 4 I      |           is at not having been a Christian earlier. If he is pointed
 5 II     |        should bring to light some Christian who had devoured a hundred
 6 II     | confederates and accessories. The Christian alone must not be sought,
 7 II     |            at your hands. "I am a Christian," the man cries out. He
 8 II     |         deny. Well, you think the Christian a man of every crime, an
 9 II     |        laugh at your hostility, a Christian as much as ever? Seeing,
10 II     | tablet-lists that such a man is a Christian? Why not also that he is
11 II     |           is a murderer? And if a Christian is a murderer, why not guilty,
12 II     |         crimes-If to be called a "Christian" does not imply any crime,
13 III    |         against the hatred of the Christian name; that when they bear
14 III    |          Seius, only that he is a Christian." So another, "I am astonished
15 III    |     should have suddenly become a Christian." Nobody thinks it needful
16 III    |         very account that he is a Christian; or a Christian, for the
17 III    |           he is a Christian; or a Christian, for the reason that he
18 III    |      before they took the name of Christian, they had known as loose,
19 III    |      scurrilous, or unchaste? But Christian, so far as the meaning of
20 V      |    accordingly, in whose days the Christian name made its entry into
21 V      |       with the imperial sword the Christian sect, making profess then
22 V      |          single persecutor of the Christian name. So far from that,
23 VIII   |           yourself as well as the Christian: if you cannot do it, you
24 VIII   |       believe it of others, for a Christian is a man as well as you.
25 VIII   |      there are Christians with no Christian relatives? He will not be
26 IX     |         murder. O Jove, thyself a Christian, and in truth only son of
27 IX     |    crowding around and gaping for Christian blood,--how many even of
28 XVII   |   testimony of the soul by nature Christian! Then, too, in using such
29 XXI    |         Christ; and now in fact a Christian in his own convictions,
30 XXI    |           sword sowed the seed of Christian blood at Rome. Yes, and
31 XXIII  |          their fear of lying to a Christian, that they were demons,
32 XXX    |            the very attitude of a Christian praying is one of preparation
33 XXXV   |          foreign to the lips of a Christian as it is out of keeping
34 XXXVII |        they do not even spare the Christian dead, but tear them, now
35 XXXVIII|   pleasure--I mean equanimity the Christian, on his part, has many such
36 XXXIX  |          the peculiarities of the Christian society, that, as I have
37 XLIV   |           name entered as being a Christian too? Or when Christians
38 XLIV   |         the occasion. You find no Christian there, except simply as
39 XLIV   |        there as something else, a Christian he is no longer.~
40 XLVI   |       fierce demands are made for Christian blood. We have made a full
41 XLVI   |           in vain? There is not a Christian workman but finds out God,
42 XLVI   |           corrupter of youth. The Christian confines himself to the
43 XLVI   |           the adulterous act. The Christian husband has nothing to do
44 XLVI   |           his incontinence. But a Christian with grace-healed eyes is
45 XLVI   |   influence of another pride: the Christian does not even play the proud
46 XLVI   |         of the supreme power: the Christian does not aspire to the aedileship.
47 XLVI   |       emendation of his laws: the Christian, even when he is condemned,
48 XLVI   |       deposit of his enemies: the Christian is noted for his fidelity
49 XLVI   |       Hermias from his place: the Christian does no harm even to his
50 XLVI   |       plots against the state: no Christian ever attempted such a thing
51 XLVI   |          any likeness between the Christian and the philosopher? between
52 XLVII  |         adulterated our new-given Christian revelation, and corrupted
53 XLVIII |         ancestor of his? But if a Christian promises the return of a
54 XLIX   |          own inclination, being a Christian. Your condemnation, then,
55 L      |           lately, in condemning a Christian woman to the law rather