Chapter

 1 I     | awakened to the thought of some good they have failed to notice
 2 I     |        says one, a thing is not good merely because multitudes
 3 I     |       away venture to defend as good. Nature throws a veil either
 4 II    |        emperor, of the laws, of good morals, of all nature; yet
 5 II    |      man's denial may not be in good faith, and whether acquitted,
 6 III   |        of the name he bears? "A good man," says one, "is Gaius
 7 III   |   consider whether Gaius is not good and Lucius wise, on this
 8 III   |      reason that he is wise and good. They praise what they know,
 9 IV    |        your law prohibits to be good, as one who has arrived
10 V     |     even you yourselves have no good to say, the sufferers under
11 V     |         men to be eradicated by good princes as being their natural
12 VI    |     that, while you abandon the good ways of your fathers, you
13 XI    |         virtuous, and pure, and good. Yet how many of these nobler
14 XI    |        soul, Polycrates for his good fortune, Croesus for his
15 XVII  |     true God. "God is great and good"--"Which may God give,"
16 XX    |      slackening interest in all good ways; the very seasons and
17 XXI   |        man, and makes him truly good, there is implied in that
18 XXII  |     mind no doubt from what was good. The poets are all acquainted
19 XXII  |      are their doing, never the good. The purposes of God, too,
20 XXIX  |      most wicked nature, do any good, if the lost save, if the
21 XXX   |       all punishment. Let this, good rulers, be your work: wring
22 XXXV  |        their festal days with a good conscience, instead of with
23 XXXVI |     emperors alone. We never do good with respect of persons;
24 XXXIX |      may point out its positive good. We are a body knit together
25 XXXIX |       God's precepts we confirm good habits. In the same place
26 XXXIX |         is gain, since with the good things of the feast we benefit
27 XXXIX |      the object of our feast be good, in the light of that consider
28 XL    |      conspire to bring odium on good men and virtuous, who cry
29 XLIV  |       when so many of the truly good suffer the last penalty.
30 XLV   |     wisdom to point out what is good, is no greater than his
31 XLVIII|    hands a judgment, whether of good desert or the opposite.
32 XLVIII|        merited in the period of good or evil, and thereafter
33 L     |         asked by Dionysius what good philosophy did, on answering
34 L     |   suffers! But go zealously on, good presidents, you will stand