Chapter

 1 II    |        condemned some Christians to death, and driven some from their
 2 IV    |           up, and doomed himself to death by starvation? Are you not
 3 VI    |         wine cellar, was starved to death by her friends,--while in
 4 IX    |          putting their offspring to death? As to any difference t
 5 IX    |            age has always preferred death by the sword. In our case,
 6 IX    |    strangled and that die a natural death, for no other reason than
 7 XIV   |           Socrates was condemned to death, that he overthrew the worship
 8 XIX   |       antedates by a millennium the death of Priam. I might affirm,
 9 XXI   |         notable signs, by which His death was distinguished from all
10 XXIII |         appear; if they put boys to death, in order to get a response
11 XXIII |           the body it laid aside at death; let them declare it, say,
12 XXIV  |          beasts, nay, to condemn to death any One who kills a god
13 XXX   |          some worthless ox to which death is a relief, and, in addition
14 XXXV  |     frequently than they demand the death of Christians. Of course,
15 XXXVII|          the asylum we might say of death, cutting them in pieces,
16 XXXIX |       themselves will sooner put to death. And they are wroth with
17 XLIV  |            as we are, we are put to death in such numbers; when so
18 XLV   |            to last longer than till death. On this ground Epicurus
19 XLVI  |          you have Lycurgus choosing death by self-starvation, because
20 XLVI  | extravagance; and Hippias is put to death laying plots against the
21 XLVIII|            never existed, as from a death of emptiness and inanity,
22 XLVIII|       things are refashioned out of death. Thou, man of nature so
23 XLVIII|           dying, and rising up from death? If so the Lord of all things
24 XLVIII|         after this there is neither death nor repeated resurrections,
25 L     |         when he was being beaten to death by a barley-pounder, cried
26 L     |            any other milder form of death, have bargained for glory.
27 L     |            that it gave contempt of death, was all unquailing, given
28 L     |             his opinion even to the death. We all know how the Spartan
29 L     |     desperate obstinacy, to despise death itself and all sorts of
30 L     |         than any punishment and any death. Nor does your cruelty,
31 L     |      courageous bearing of pain and death, as Cicero in the Tusculans,