Chapter

 1 I    |         merited. But without that knowledge, whence is its justice to
 2 I    |    ignorant, though to others the knowledge has been bliss. Anacharsis
 3 III  |            and they inspire their knowledge with their ignorance; though
 4 III  |           without any sifting and knowledge of either, the mere name
 5 VII  |        And whence have they their knowledge, when it is also a universal
 6 VIII |      store for them without their knowledge? At least afterwards they
 7 VIII |         burden of such a dreadful knowledge. Admit that they have this
 8 VIII |           if you had had previous knowledge of it.~
 9 X    |           from yourselves to your knowledge; let that judge us; let
10 X    |        persons of whom we have no knowledge, or who make a sudden appearance,
11 XIII |            there is no gratuitous knowledge of your divinities permitted--
12 XVIII|     ampler and more authoritative knowledge at once of Himself, and
13 XXI  |       common people have now some knowledge of Christ, and think of
14 XXI  |       that they might come to the knowledge of the truth. Search, then,
15 XXV  |         Cybele had not an earlier knowledge of the imperial decease,
16 XXVII| resolutely refuse, relying on the knowledge we possess, by which we
17 XXXIX|          who have been led to the knowledge of God as their common Father,
18 XL   |      object of their seeking; and knowledge would have produced obedience,
19 XLV  |            we have both a perfect knowledge of it as revealed to us
20 XLV  |           influence of our ampler knowledge, the impossibility of concealment,
21 XLVI |         each other neither in our knowledge nor our ways, as you imagine.
22 XLVII|          saints, severed from the knowledge of this world by that fiery