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1 I, 4 | to whom your own Pythian (god) had borne witness. Socrates,
2 I, 4 | acknowledged that he was no god, when he affirmed that that
3 I, 9 | if they who fear the true God could have to fear a light
4 I, 10 | who had made a vow to the god Alburnus. Now is it not
5 I, 10 | so that there cannot be a god except the senate permit
6 I, 10 | the censors destroyed (a god) without consulting the
7 I, 10 | mutilated criminal your god of Pessinum, Attis; a wretch
8 I, 11 | you have dreamed that our god is an ass's head,--an absurdity
9 I, 11 | Where, then, should their God have been found? Nowhere
10 I, 11 | yourselves? Suppose that our God, then, be an asinine person,
11 I, 12 | be the actual body of a god. If, however, there arises
12 I, 12 | has determined to make his god. (This, then, is the process:)
13 I, 12 | clay; after the clay, the god. In a well-understood routine,
14 I, 12 | the cross passes into a god through the clayey medium.
15 I, 13 | suppose that the sun is the god of the Christians, because
16 I, 14 | new calumny respecting our God. Not so long ago, a most
17 I, 14 | therefore brand our one God so conspicuously? Many an
18 I, 15 | rite, nor (as a service) to God. But then you make away
19 I, 16 | identity. Accordingly, as God willed it for the purpose
20 I, 17 | after the worship due to God, that is, the worship due
21 I, 17 | do not call the emperor God; for on this point sannam
22 I, 17 | that you who call Caesar God both mock him, by calling
23 I, 17 | prefers living to being made a god.~
24 I, 19 | judgment has been ordained by God according to the merits
25 II, 1 | mere choice. The nature of God, however, if it be the true
26 II, 1 | property of all. Now, what god shall I believe? One that
27 II, 1 | worthier thing if I believed no god, than one which is open
28 II, 2 | SUCCEEDED! IN DISCOVERING GOD. THE UNCERTAINTY AND CONFUSION
29 II, 2 | truth, as not to know that God is the Father and Lord of
30 II, 2 | who shall have the fear of God, even if he be ignorant
31 II, 2 | the knowledge and truth of God, will possess full and perfect
32 II, 2 | after they had simply found God, they did not expound Him
33 II, 2 | Platonists, within the world. The God whom they had so imperfectly
34 II, 2 | that is, "the fear of God." Proofs are not wanting
35 II, 2 | practice of defining about God, is detected in such uncertainty
36 II, 2 | of the world that it is god. For such the physical class
37 II, 3 | is a settled point that a god is born of a god, and that
38 II, 3 | that a god is born of a god, and that what lacks divinity
39 II, 3 | possibility, seem to be a god, wanting as it does that
40 II, 3 | anything can be born of a god? Likewise, how is it that
41 II, 3 | gods, when they deny that a god can be born? Now, what must
42 II, 3 | declared to be impossible in a god. Now this same Varro had
43 II, 4 | INDICATIVE OF THE TRUE DEITY. GOD WITHOUT SHAPE AND IMMATERIAL.
44 II, 4 | inasmuch as the Supreme God whom we worship is also
45 II, 4 | designation of the true God; so that you gave the name <
46 II, 4 | in the case of the true God, but transferred in a borrowed
47 II, 4 | of essence. But the true God, on the sole ground that
48 II, 4 | obvious to all, (and) since God, on the contrary, is visible
49 II, 4 | matter of the world from God: he says that the latter
50 II, 4 | honey through the comb. God, therefore, and Matter are
51 II, 4 | designation. Now if matter is not God, because its very appellation
52 II, 6 | casualties, it is impossible for God either to become less or
53 II, 6 | believe to be very near to God.~
54 II, 7 | who wait on the Supreme God? You turn your back in horror,
55 II, 8 | notions of different races. God, I imagine, is everywhere
56 II, 9 | Romulus posthumously becomes a god. Was it because he rounded
57 II, 9 | Therefore of course he becomes a god, and therefore a Quirinus ("
58 II, 9 | and therefore a Quirinus ("god of the spear"), because
59 II, 9 | to have bestowed one more god upon you in the person of
60 II, 10 | with the concubine of a god without being punished for
61 II, 10 | than he to (the supreme god) who loved him? According
62 II, 11 | womb: so that there is a god Consevius, to preside over
63 II, 11 | for the rightly born. The god Farinus was so called from (
64 II, 12 | of remote antiquity your god Saturn is plainly described
65 II, 12 | as if it were that of a god: much more would this be
66 II, 13 | ought to be discussed, that God conferred divine honours
67 II, 13 | not worthy to be made a god.~
68 II, 14 | worship, so highly deserving a god's distinction! Well, why
69 II, 15 | hinges, and Limentinus the god of thresholds, and whatever
70 II, 16 | too, he felt that He was God, to whom really belonged
71 II, conc| TO THEIR GODS. THE GREAT GOD ALONE DISPENSES KINGDOMS,
72 II, conc| DISPENSES KINGDOMS, HE IS THE GOD OF THE CHRISTIANS.~In conclusion,
73 II, conc| ambiguous oracles. Being a god, why was he afraid boldly
74 II, conc| from them scant, and the god himself nowhere. Men therefore
75 app, frag| think to be the highest god, when he was born the years (
76 app, frag| to have been the original god, was ignorant that this (
77 app, frag| they believe the mightier god, knows not that the father
78 app, frag| And yet, had he been a god, nothing ought to have escaped
79 app, frag| things committed not by a god, but by most impure and
80 app, frag| so obscene and so cruel, God's honour has been assigned
81 app, frag| borrowed from their reigned god. Do they perceive how void
82 app, frag| And the living, eternal God, of sempiternal divinity,
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