Book, Chapter
1 I, 1 | be ignorant of what other men rejoice to have discovered;
2 I, 2 | do not want us to be bad men, and therefore you earnestly
3 I, 2 | are the most injurious of men, why, even in processes
4 I, 2 | is not hastily to condemn men without an indictment and
5 I, 2 | to load with accusations men whom you earnestly wish
6 I, 3 | therefore vilifying in harmless men even the harmless name we
7 I, 4 | said, was the wisest of men. Truth overbore Apollo,
8 I, 4 | blindness of their folly men praise what they know, (
9 I, 4 | own goodness, just as bad men also become conspicuous
10 I, 4 | which we abstain from other men's goods; the chastity, which
11 I, 5 | the way of a retort, how men who are reputed to be Christians
12 I, 5 | shallow pretence of its name. Men are not straightway of such
13 I, 6 | observance, just as long as men remain ignorant of their
14 I, 7 | our country: what sort of men we are, our persecutor himself
15 I, 7 | success among cruel and savage men. For the more inclined you
16 I, 7 | believe evil; in short, men more easily believe the
17 I, 7 | the prompt resentment of men! Since, therefore, the Christians
18 I, 8 | to be the "third race" of men. What, a dog-faced race?
19 I, 9 | desolated with multitudes of men? or, again, when the land
20 I, 10 | burdened with tribute, and men by the capitation tax diminish
21 I, 10 | into an article of traffic; men drive a business with their
22 I, 10 | falls and the passions of men; who has pitted them against
23 I, 14 | Jew. For what other set of men is the seed-plot of all
24 I, 15 | because you devour full-grown men alive? Is it, forsooth,
25 I, 16 | deeds, on the contrary, men enjoy them at full liberty,
26 I, 16 | allure the whole race of men to incest! If there is a
27 I, 16 | which floats about amongst men's passions as if they were
28 I, 16 | you. Nothing happens among men in solitary isolation. But,
29 I, 18 | these terrors have come in men's intrepidity not only to
30 I, 18 | there were, and what brave men were willing to suffer by
31 I, 18 | minds and dispositions of men (should be) more tolerant
32 I, 20 | one, it is more fitted to men and women (for offices of
33 II, 1 | have been instituted by men, all belief in the true
34 II, 1 | the authority of learned men goes further with you in
35 II, 4 | Thus far you must confess men were niggardly in even celestial
36 II, 5 | proof of being derived from men's common sense and unsophisticated
37 II, 5 | or heat. On this account, men have accounted as gods--
38 II, 5 | this is the way in which men act and feel: they do not
39 II, 6 | have already seen frail men making in the latter is
40 II, 7 | had to be ascribed to dead men, it was not to them as such,
41 II, 7 | good, prostitute before all men the attribute of His own
42 II, 7 | grace and mercy? And shall men be allowed an especial mount
43 II, 7 | legal sanctions, unchaste men, adulterers, robbers, and
44 II, 7 | gods who are not fit to be men? Then, again, in this mythic
45 II, 7 | say that they only make men into gods after their death,
46 II, 7 | that they who were once men are subject to the dishonour
47 II, 9 | hold no conversation with men, it was perhaps from rudeness,
48 II, 11 | retained amongst you; but men insist upon consecrating
49 II, 11 | Peragenor, from his teaching men to go through their work;
50 II, 12 | accordance with a custom amongst men, which induces them to say
51 II, 12 | state of antiquity, when men's eyes and minds were so
52 II, 12 | the tenth generation of men, after the flood had overwhelmed
53 II, 12 | cannot deny the birth of men, must also admit their death;
54 II, 13 | force peculiarly their own. Men like Varro and his fellow-dreamers
55 II, 13 | primitive condition anything but men; (and this they do) by affirming
56 II, 13 | if heaven was opened to men of the primitive age because
57 II, 13 | us grant that anciently men may have deserved heaven
58 II, 13 | merit. Since the actions of men done in the very infancy
59 II, 13 | the morals and tempers of men be likely to become wanton
60 II, 13 | mission, have laboured to turn men aside from the faith to
61 II, 14 | divine honours? For, as men choose to have it, these
62 II, 15 | Septimontius of the seven hills. Men sacrifice to the same Genii,
63 II, 15 | nothing strange in this, since men have their respective gods
64 II, 15 | circumstances, over which men have willed their gods to
65 II, 16 | OBSOLETE.~Well, but certain men have discovered fruits and
66 II, 16 | And yet if the skilful men of our own time be compared
67 II, conc| in Egypt, it was even as men that they reigned, to whom
68 II, conc| the god himself nowhere. Men therefore were not religious
69 app, frag| the aid of) Cretans--born men!--rattling their arms; sucks
70 app, frag| honour has been assigned by men. Now, to be sure, if on
71 app, frag| possibly find credit among men bereft of sense, if indeed
72 app, frag| buried, be again called to men's ears. But of these few (
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