Book, Chapter
1 I, 1 | yourselves in suspicions which may prove too true, nor do you
2 I, 1 | you like ventures which may be too near the mark. This
3 I, 2 | falsehood from us alone that we may declare ourselves not to
4 I, 2 | those feasts each one of us may have celebrated, and how
5 I, 2 | and how many incests we may have committed under cover
6 I, 3 | therefore, that the issue may be withdrawn from the offensive
7 I, 3 | whatever offence names may be charged with, whatever
8 I, 3 | whatever impeachment words may be amenable to, I for my
9 I, 7 | ruthlessly condemned, and you may weigh its worth and character
10 I, 7 | your mother or your sister may have made their bed; mark
11 I, 7 | of every one of you, you may not make the awkward mistake
12 I, 8 | second race, that so we may know something of this "
13 I, 9 | some instances, that you may feel the astonishment by
14 I, 9 | order especially that you may not have to tax your gods
15 I, 10 | on yourselves, that you may fall by your own swords
16 I, 10 | and also assail them. One may also gather the same conclusion
17 I, 10 | dedicate a temple, which he may have vowed in battle, before
18 I, 10 | away. I pass over whatever may seem to the taste of the
19 I, 13 | gods. Wherefore, that I may return from this digression,
20 I, 14 | matters not what their form may be, when our concern is
21 I, 15 | or even of worship, if I may be allowed to make good
22 I, 15 | of the instances, that we may not seem to be everywhere
23 I, 15 | on the same footing (if I may so far admit our guilt)
24 I, 16 | nor misfortune, that alone may be adduced with any consistency
25 I, 16 | kind, in whatever place you may happen to be, at home or
26 I, 18 | ancestors, in order that you may thereby annihilate us also.
27 I, 18 | forefathers, in order that you may not have to accord commendation
28 I, 18 | character of a more robust age may have rendered the spirits
29 I, 18 | you rejoin, be it so: you may compare yourselves with
30 I, 18 | to go to any place which may be fixed upon and put on
31 I, 19 | such minds as die that they may live; but then, in order
32 I, 19 | then, in order that you may be able to laugh more merrily,
33 I, 20 | of your own eye, that you may be able to extract the mote
34 I, 20 | own lives first, that you may be able to punish the Christians.
35 II, 2 | learning, the philosophers may seem to have investigated
36 II, 3 | whatever its own condition may be, the same of course will
37 II, 3 | order to anticipate what may be objected on the other
38 II, 3 | existence which have none, why may they not have existence
39 II, 4 | their common designation may rightly depend on their
40 II, 6 | eclipse. Explain as best you may the modes of these celestial
41 II, 7 | righteousness, that they may be wise in selecting and
42 II, 8 | form Anubis, in which there may rather be seen clear proofs
43 II, 12 | her lord. Be that as it may, Earth conceived seed of
44 II, 12 | guise. Anything whatever may obviously be pictured as
45 II, 12 | those gods from whom all may in a sense seem to be derived.
46 II, 13 | function, either that he may have some supports, or defences,
47 II, 13 | supports, or defences, or it may be even ornaments to his
48 II, 13 | the meritorious, that he may reward all the deserving.
49 II, 13 | grant that anciently men may have deserved heaven by
50 II, 13 | whatever his parental character may have been, was most prosperous
51 app, frag| heavenward? Why, even this may possibly find credit among
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