Book, Chapter

 1    I, 1 |             be found to be the best course to cease from the past injustice.
 2    I, 2 |      reported of us, they ought, of course, to be brought to light,
 3    I, 5 |           recant. Yet we should, of course, be more ready to have included
 4    I, 6 |             laws, because these, of course, would never punish the
 5    I, 7 |          himself shows, since he of course punished what produced hostility
 6    I, 7 |        truth of reports, justice of course demanded that you should
 7    I, 7 |        fallen upon them, putting of course to the test the care of
 8    I, 10|            and some another, you of course despise those which you
 9    I, 10|    gallantries of Jove. You are, of course, possessed of a more religious
10    I, 11|             found? Nowhere else, of course than in so memorable a temple
11    I, 12|             its transverse beam, of course, and its projecting seat.
12    I, 13|   institutions and practices are of course foreign from your gods.
13    I, 14|            lost his skin, flayed of course by wild beasts, against
14    I, 16|             world! As for us, we of course have infected the very sun,
15    I, 16|          you, even in your ordinary course of life.~
16    I, 18|            ancestors, it is not, of course, from love of life that
17    I, 18|             traversed the appointed course, not to mention the famous
18    I, 20|          same? Since you do not (of course) hate what you yourselves
19    I, 20| consciousness of in yourselves. The course of life in which you will
20   II, 1 |      brought to nought; because, of course, nothing which some time
21   II, 2 |              of wisdom. You mean of course, that pure and simple wisdom
22   II, 3 |       condition may be, the same of course will be that of its elements
23   II, 3 |             an existence, cannot of course, by any possibility, seem
24   II, 3 |         bodies, they are mortal--of course not immortal. And yet whence
25   II, 4 |       however the appearance of any course or motion in Him, because
26   II, 4 |            there is no attribute of course or motion indicated. When,
27   II, 4 |           measured by the notion of course and motion. But if that
28   II, 5 |           according to the ordinary course of things, liberty is promoted
29   II, 6 |          has nothing servile in His course, but exists in unimpaired
30   II, 7 |             not to them as such, of course. Look at your own practice,
31   II, 7 |         regard for truth is not, of course, to be expected of poets.
32   II, 9 |       foreign virgins. Therefore of course he becomes a god, and therefore
33   II, 12|             and had no children. Of course they required a long time
34   II, 12|            When Jupiter was born in course of time, he was removed
35   II, 12|        because he was a man, he, of course, came not of Coelus and