Book, Chapter

 1    I, 2 |          torture, compelling the man who frankly acknowledges
 2    I, 2 |          inquiry satisfied, on a man's confessing himself the
 3    I, 2 |     concubinage with the race of man.~
 4    I, 3 |         to allege crimes (of any man), which no legal action
 5    I, 4 |          deny that he was a wise man, to whom your own Pythian (
 6    I, 4 |         that that was the wisest man who was denying the gods.
 7    I, 4 |          Lucius Titius is a good man, only he is a Christian;"
 8    I, 4 |          wonder that so worthy a man as Caius Seius has become
 9    I, 4 |           to consider) whether a man is not good and wise because
10    I, 7 |          rumour, because no wise man puts faith in an uncertainty.
11    I, 7 |          that prince was a pious man, then the Christians are
12    I, 8 |        discovery of the primeval man. He is said to have removed
13    I, 10|          or age; you make an old man of Saturn, a beardless youth
14    I, 10|       the witness who beheld the man caught up into heaven would
15    I, 12| laterally, if you simply place a man with his arms and hands
16    I, 14|         in that city of yours, a man who had deserted indeed
17    I, 19| according to the merits of every man. This you ascribe to Minos
18   II, 2 |         the truth. Now what wise man is so devoid of truth, as
19   II, 2 |        knowledge; for how will a man fear that of which he knows
20   II, 5 |     applied to the sustenance of man's life and of the earth,
21   II, 5 |         together for the good of man. Nor is it from their beneficent
22   II, 6 |         spoken the best. Now the man who shall carefully look
23   II, 6 |        suppose to be higher than man, you believe to be very
24   II, 9 |          the widespread error of man must now be encountered
25   II, 9 |     UNKNOWN GODS." Does, then, a man worship that which he knows
26   II, 11|        names of things--dividing man's entire existence amongst
27   II, 12|         person, or even a mythic man, an object of your adoration,
28   II, 12|       not deny to have once been man, is not at your disposal
29   II, 12|       and more, because he was a man, he, of course, came not
30   II, 12|        to call him a heaven-born man,--just as we also commonly
31   II, 13|    outright; whilst His bringing man into such request, on the
32   II, 13|          was such merit. Let the man who alleges that it did
33   II, 14|      sons and wife. This was the man who, after deeming himself