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 1    I, 10|          given to them to become divine after their birth; in the
 2    I, 10|       treated the majesty of the Divine Being on the low level of
 3    I, 10| destructive of the honour of the Divine Being, and so humiliating
 4   II, 1 | beginning can rightly seem to be divine. But the fact is, there
 5   II, 1 |          his treatise Concerning Divine Things, collected out of
 6   II, 2 |           Besides, there is that divine oracle uttered by Solomon: "
 7   II, 2 |      from the human state to the divine, as Hercules and Amphiaraus.
 8   II, 3 |  divinity is born of what is not divine. Now, so far as the world
 9   II, 3 |      accounted divine--since, as divine, it is subject neither to
10   II, 5 |      elements are supposed to be divine, because nothing whatever
11   II, 5 |   liberty, and that by despotism divine power is meant. For if all
12   II, 5 |   maintain that the elements are divine for no other reason than
13   II, 6 |          PROOF THAT THEY ARE NOT DIVINE. TRANSITION FROM THE PHYSICAL
14   II, 6 |       now, do you allow that the Divine Being not only has nothing
15   II, 6 |         one, since it ascribes a divine nature to those things which
16   II, 7 |      discuss the point? Although divine honours had to be ascribed
17   II, 7 |          because they predicated divine scandals of a divine state,
18   II, 7 |  predicated divine scandals of a divine state, since it seemed to
19   II, 8 |        displays the power of his divine inspiration, by interpreting
20   II, 9 |   insanity. How much worthier of divine honour than this "good goddess"
21   II, 10|   daughters too, whom indeed the divine Larentina ought to have
22   II, 10|     might not have been declared divine? Who, in fact, ever raised
23   II, 12|     maintained that he is either divine or Time. In every page of
24   II, 13|       THE AUTHORITY TO MAKE THEM DIVINE? JUPITER NOT ONLY HUMAN,
25   II, 13|           is the awarder (of the divine honours), exercises his
26   II, 13|          cannot be worthy of the Divine Being, inasmuch as His power
27   II, 13|       compared human things with divine will require no further
28   II, 13|    discussed, that God conferred divine honours in consideration
29   II, 14|      CONFESSEDLY ELEVATED TO THE DIVINE CONDITION, WHAT PRE-EMINENT
30   II, 14|   whether he deserved heaven and divine honours? For, as men choose
31   II, 14|          a fashion, for they pay divine honours to Aesculapius and
32   II, 16|    therefore, whom you regard as divine because of their arts, you