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Book, Chapter grey = Comment text
1 I, 3 | which puts it out of your power to allege crimes (of any
2 I, 4 | which they have it in their power to secure by intercourse
3 I, 7 | have it indeed in our own power not to be thus apprehended
4 I, 18 | which was now out of her power. But in your own instance
5 II, 3 | when he thus alleges a power which is not apparent, he
6 II, 4 | how will it be in your power from that part which you
7 II, 4 | of combining them also in power? For see how even Zeno separates
8 II, 5 | them by whose strength and power the operation of the things
9 II, 5 | said flute or harp by the power of his delightful skill.
10 II, 5 | pass that you suppose the power and the dominion to belong
11 II, 5 | ascribe (the attributes) of power? But gods are not slaves;
12 II, 5 | that by despotism divine power is meant. For if all the (
13 II, 5 | recurrence, that a governing power presides over them, to which
14 II, 6 | of their position, their power, their magnitude, or their
15 II, 8 | prison. There he displays the power of his divine inspiration,
16 II, 9 | IX. THE POWER OF ROME. ROMANIZED ASPECT
17 II, 9 | even Ulysses had it in his power to have bestowed one more
18 II, 13 | supreme sovereign who has the power of selecting, and is a kind
19 II, 13 | Divine Being, inasmuch as His power is so great that He can
20 II, 15 | bereave seed of its vital power; moreover, there is the
21 II, conc| ROMANS OWE NOT THEIR IMPERIAL POWER TO THEIR GODS. THE GREAT
22 II, conc| excelling even their own gods in power. One cannot wonder that
23 II, conc| unhappy (queen of gods) had no power against the fates! And yet
24 II, conc| gods of yours have not the power of conferring empire. For
25 II, conc| were aggrandized with the power of wielding empire might
26 II, conc| glory by the increase of its power? No doubt sacred rites were
27 II, conc| religion by augmenting their power, or augmented their power
28 II, conc| power, or augmented their power by injuring the religion.
29 II, conc| they that have lost their power used not to behave without
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