bold = Main text
   Book, Chapter                               grey = Comment text

 1    I, 1 |        evil is this, in which the nature of evil comes to a standstill?~
 2    I, 2 |     disgust at supposing that our nature could have an appetite for
 3    I, 4 | themselves to a perverse abuse of nature, but they could not permit
 4    I, 4 |        contrary to the lessons of nature, branded as very evil because
 5    I, 6 |         is patent to all what its nature is. Whatever wrong has been
 6    I, 7 |         proverbs testify; yea, as nature herself attests, which has
 7    I, 8 |      whose speech was dictated by nature. Their first utterance was
 8    I, 12|        kind of produce throughout nature refers back its growth to
 9    I, 15|           far admit our guilt) in nature, where cruelty is always
10    I, 16|        stranger to incest. If any nature can be found so peculiarly
11    I, 19|     DIFFERENCE IN THE GROUNDS AND NATURE OF THEIR APPARENTLY SIMILAR
12    I, 20|          full that fault of human nature, that those things which
13   II, 1 |         on their mere choice. The nature of God, however, if it be
14   II, 2 |        about His quality, and His nature, and even about His abode.
15   II, 2 |           will have it that their nature resembles it. Whence Varro
16   II, 3 |         the condition of animated nature; for although the soul is
17   II, 5 |     accounted gods, whether their nature becomes the object of reverence
18   II, 6 |        since it ascribes a divine nature to those things which it
19   II, 8 |         of a slave and the filthy nature of a dog.~
20   II, 12|            but each in its proper nature not in the character of
21   II, 13|          was not of the self-same nature, it was in some other way"