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 1    I, 8   |       third; the series being the Romans, the Jews, and the Christians
 2    I, 8   |          are reckoned amongst the Romans in regard to their superstition (
 3    I, 17  |         acknowledge the fealty of Romans to the emperors. No conspiracy
 4   II, 9   | superstition, but to the dominant Romans, who received the tradition
 5   II, 9   |          but even the gods of the Romans have received from (the
 6   II, 9   |           our part allow that the Romans had two sets of gods, common
 7   II, 9   |          ought then to admire the Romans for that third set of the
 8   II, 9   |       Priam and Astyanax? But the Romans ought rather to detest him;
 9   II, 10  |      heirs also. The gods, of the Romans received an accession in
10   II, 11  |                           XI. THE ROMANS PROVIDED GODS FOR BIRTH,
11   II, 15  |           others belonging to the Romans, which have distributed
12   II, 16  | introducers of apples amongst the Romans deserving of the public
13   II, conc|             XVII. CONCLUSION. THE ROMANS OWE NOT THEIR IMPERIAL POWER
14   II, conc|          O heathen, viz. that the Romans have become the lords and
15   II, conc|    against the fates! And yet the Romans did not accord as much honour
16   II, conc|           to confer empire on the Romans, why did not Minerva defend
17   II, conc|        religious. But how can the Romans possibly seem to have acquired
18   II, conc|      things and of sacred. To the Romans belong as many sacrileges
19   II, conc|       dominion has accrued to the Romans. It is the fortune of the
20   II, conc|        them into the hands of the Romans, very much as if the tribute