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   Book, Chapter                              grey = Comment text

 1    I, 1 |          be not here some latent good. You do not allow yourselves
 2    I, 1 |           be hastily accounted a good thing which converts a great
 3    I, 1 |         away from the pursuit of good to perverse ways, are bold
 4    I, 1 |         enough to defend evil as good. Base things excite their
 5    I, 3 |         for our country, being a good Greek word, as many others
 6    I, 4 |          us: "Lucius Titius is a good man, only he is a Christian;"
 7    I, 4 |   consider) whether a man is not good and wise because he is a
 8    I, 4 | Christian because he is wise and good, although it is more usual
 9    I, 4 |         very evil because of our good? For what mark do we exhibit
10    I, 5 |          disposition. There is a good deal of difference between
11    I, 7 |          that is false, than the good which is true. Now, if injustice
12    I, 13|           with greater regard to good manners, it must be confessed,
13    I, 15|         I may be allowed to make good our comparison from another
14   II, 3 |        born? Now, what must hold good of the universe will have
15   II, 5 |        conspire together for the good of man. Nor is it from their
16   II, 7 |       approves, nay, rewards the good, prostitute before all men
17   II, 7 |  Hercules "a dainty dish" to the good ladies of Lanuvium, if it
18   II, 8 |      CLASS. THEIR INFERIORITY. A GOOD DEAL OF THIS PERVERSE THEOLOGY
19   II, 9 |         divine honour than this "good goddess" was Penelope, who,
20   II, 11|     influence the mind to either good or evil. They have likewise