bold = Main text
   Book, Chapter                                  grey = Comment text

 1    I, 10  |          and also reject them, who honour and also assail them. One
 2    I, 10  |      greatest insult, to place the honour of the Deity at the will
 3    I, 10  |        treason against them in the honour you pay them, I still find
 4    I, 10  |           content to have withheld honour from them, you must also
 5    I, 10  |           whom you ascribe as much honour as you derogate from your
 6    I, 10  |     although so destructive of the honour of the Divine Being, and
 7   II, 7   |  excellence of this sort, that you honour with the blessedness of
 8   II, 7   |         the low-lived; but yet you honour, even by legal sanctions,
 9   II, 7   |       those whose calumniators you honour? A regard for truth is not,
10   II, 7   |         Why is a male mutilated in honour of the Idaean goddess Cybele,
11   II, 9   |            much worthier of divine honour than this "good goddess"
12   II, 13  |          no one was worthy of such honour; except it be, that there
13   II, 13  |       consistently admitted to the honour the brother and sister who
14   II, 14  | PRE-EMINENT RIGHT HAD THEY TO SUCH HONOUR? HERCULES AN INFERIOR CHARACTER.~
15   II, 16  |          then do you not prefer to honour the Author, from whom the
16   II, 16  |            deserving of the public honour of deification. This, however,
17   II, conc|      Romans did not accord as much honour to the fates, although they
18  app, frag|         character was mortal, they honour them with a deific name.
19  app, frag|        obscene and so cruel, God's honour has been assigned by men.