Book, Chapter

 1    I, 1 |  the mind is apt to take to evil courses. How many there
 2    I, 1 |   are bold enough to defend evil as good. Base things excite
 3    I, 1 | change from innocence to an evil disposition they even attribute
 4    I, 1 |   he rejoices. What sort of evil is this, in which the nature
 5    I, 1 |      in which the nature of evil comes to a standstill?~
 6    I, 4 |    conspicuous by their own evil. Else how is it that we
 7    I, 4 |     nature, branded as very evil because of our good? For
 8    I, 5 | that some of our people are evil, you do not hereby prove
 9    I, 7 |    ready are you to believe evil; in short, men more easily
10    I, 7 |     more easily believe the evil that is false, than the
11   II, 11|  the mind to either good or evil. They have likewise Volumnus
12   II, 13|    demons, the offspring of evil angels who have been long