Chapter

 1 1pref |    indeed, of claiming Divine grace even for the Gentiles derived
 2 1pref |      himself the privilege of grace. For God ordained "two peoples
 3 1pref |    womb of one woman: nor did grace make distinction in the
 4 1pref |     and "greater" through the grace of primary favour in the
 5 1pref | people," while it attains the grace of divine favour, from which
 6 9     | beauty above the sons of men; grace is outpoured in thy lips."
 7 9     |   bloom of his beauty and the grace of his lips, one whom he
 8 9     |    bloom," together with the "grace of the lips;" with which
 9 9     |      to wit, of the spiritual grace from which the recognition
10 9     |     is, through the new law's grace), after our circumcision
11 9     | reason of glory, by reason of grace; but accounted "of the root
12 10    |    might seek (help from) the grace of God. Accordingly, to
13 13    |   Lord. For thenceforth God's grace desisted (from working)
14 13    |     thus, the former gifts of grace being withdrawn, "the law
15 14conc|     had not attractiveness or grace; but His mien was unhonoured,
16 14conc|     an honourable mien, and a grace not "deficient more than
17 14conc|       with the sons of men." "Grace," says the Psalmist, "hath
18 14conc|     as it were) of the Lord's grace, while all others are fasting