Chapter

  1 1pref |         Gentiles are admissible to God's Law--is enough to prevent
  2 1pref | threshing-floor:" although we have God Himself as an adequate engager
  3 1pref |            privilege of grace. For God ordained "two peoples and
  4 1pref |          For thus unto Rebecca did God speak: "Two nations are
  5 1pref |        more ancient--quite forsook God, and did degrading service
  6 1pref |            one consent (abandoning God) gave honour, saying, "These
  7 1pref |         been converted to the same God from whom Israel, as we
  8 2     |     definite lists. For why should God, the founder of the universe,
  9 2     |     congruous with the goodness of God, and with His equity, as
 10 2     |            shalt love the Lord thy God from thy whole heart and
 11 2     |        womb of all the precepts of God. In short, if they had loved
 12 2     |           had loved the Lord their God, they would not have contravened
 13 2     |       immortality, by contravening God's precept; from theft also
 14 2     |         the view of the Lord their God; nor would they have been
 15 2     |           that they would be "like God;" and thus they would not
 16 2     |            would not have offended God either, as their Father,
 17 2     |      general and primordial law of God, the observance of which,
 18 2     |     Abraham accounted "a friend of God," if not on the ground of
 19 2     |            priest of the most high God," if, before the priesthood
 20 2     |        wont to offer sacrifices to God? For thus, after the above-mentioned
 21 2     |          Whence we understand that God's law was anterior even
 22 2     |         which at a definite period God has set forth to the Gentiles
 23 2     |         not annul this power which God has, which reforms the law'
 24 2     |          thus rendered "friends of God." For if circumcision purges
 25 2     |    circumcision purges a man since God made Adam uncircumcised,
 26 2     |         paradise. Therefore, since God originated Adam uncircumcised,
 27 2     |        inobservant of the Sabbath--God freed from the deluge. For
 28 2     |           the law of Moses, please God. Melchizedek also, "the
 29 2     |            priest of the most high God," uncircumcised and inobservant
 30 2     |        chosen to the priesthood of God. Lot, withal, the brother
 31 3     |   circumcised. Yes, but he pleased God before his circumcision;
 32 3     |          keeping this precept. For God, foreseeing that He was
 33 3     |             ye have quite forsaken God, and have provoked unto
 34 3     |      Israel." This, therefore, was God's foresight,--that of giving
 35 3     |          thorns; be circumcised to God, and circumcise the foreskin
 36 3     |          the Lord and the house of God were to be manifest above
 37 3     |          and unto the house of the God of Jacob,"--not of Esau,
 38 3     |          out of this "house of the God of Jacob" Isaiah in the
 39 3     |      people" which was ignorant of God, but ours, who in days bygone
 40 3     |            in days bygone knew not God? and who, in the hearing
 41 3     |             have been converted to God? For Israel--who had been
 42 3     |      Israel--who had been known to God, and who had by Him been "
 43 3     |          and sufficiently bound to God by His benefits--forgat
 44 3     |      benefits--forgat his Lord and God, saying to Aaron: "Make
 45 3     |             were not the people of God" in days bygone, have been
 46 4     |            that from the beginning God sanctified the seventh day,
 47 4     |      question for us, what sabbath God willed us to keep? For the
 48 4     |        came to adore in Jerusalem" God the Father, through Jesus
 49 4     |        that Abel, when offering to God a holy victim, pleased Him
 50 4     |          that he had received from God a precept to order the People
 51 4     |            ark of the testament of God seven days, making the circuit
 52 4     |              when, in obedience to God's precept, they drave the
 53 4     |      observance in perpetuity that God formerly gave them such
 54 5     |             Cain, offered gifts to God from the fruit of the earth;
 55 5     |            the fruit of his ewes. "God had respect unto Abel, and
 56 5     |            He had not respect. And God said unto Cain, Why is thy
 57 5     |          and he slew him. And then God said unto Cain, Where is
 58 5     |          brother's keeper? To whom God said, The voice of the blood
 59 5     |          other place be offered to God than in the land of promise;
 60 5     |            promise; which the Lord God was about to give to "the
 61 5     |           be offered sacrifices to God? as He says through the
 62 5     |      Pslams, David says: "Bring to God, ye countries of the nations"--
 63 5     |         had to "go out"--"bring to God fame and honour; bring to
 64 5     |          fame and honour; bring to God the sacrifices of His name:
 65 5     |          offering is to be made to God, we thus read, as it is
 66 5     |            humbled is a victim for God;" and elsewhere, "Sacrifice
 67 5     |           elsewhere, "Sacrifice to God a sacrifice of praise, and
 68 5     |            acceptable sacrifice to God. And thus, as carnal sacrifices
 69 7     |       Isaiah: "Thus saith the Lord God to my Christ (the) Lord,
 70 7     |          For whose right hand does God the Father hold but Christ'
 71 7     |            all nations but Christ, God's Son, who was ever announced
 72 7     |        King, to all Judge, to all "God and Lord." Nor would you
 73 8     |       times shall be renewed." But God, foreseeing what was to
 74 9     |            have ye with men, since God is proposing a struggle.
 75 9     |    proposing a struggle. Therefore God Himself will give you a
 76 9     |            which is, interpreted, "God with us"): "butter and honey
 77 9     |       interpretation of Emmanuel--"God with us"--in order that
 78 9     |          interpretation, which is, God with us. Inquire, then,
 79 9     |        then, whether this speech, "God with us" (which is Emmanuel),
 80 9     |         say Emmanuel, signify that God is with us: and thus it
 81 9     |       signifies is come--that is, "God with us." Equally are they
 82 9     |            a son." But a sign from God, unless it had consisted
 83 9     |            that time revolted from God under King Jeroboam. For
 84 9     |           in impiety, whom of old (God) had called His own sons
 85 9     |        saints from the religion of God. Moreover, this our interpretation
 86 9     |        that is, the Divine word of God, doubly sharpened with the
 87 9     |           it was for the Christ of God to be precinct, in the Psalms,
 88 9     |    figurative sword of the word of God; to which sword is congruous
 89 9     |           to earth in obedience to God the Father's decree. "The
 90 9     |             he says, "are sharp,"--God's everywhere-flying precepts (
 91 9     |         will meet in the Christ of God, in whom is found likewise
 92 9     |            to Moses was the Son of God Himself; who, too, was always
 93 9     |          too, was always seen. For God the Father none ever saw,
 94 9     |          is agreed that the Son of God Himself spake to Moses,
 95 9     |           call those "angels" whom God has appointed as ministers
 96 9     |          pointing out "the Lamb of God," illumined the minds of
 97 9     |        rest upon him the Spirit of God, the spirit of wisdom and
 98 9     |           and truth; the spirit of God's fear shall fill Him."
 99 9     |           forsaken the judgment of God," and so forth: that, moreover,
100 9     |           the Father: "Behold, our God will deal retributive judgment;
101 10    |            it is not credible that God should have exposed His
102 10    |        very day; because cursed by God is every one who shall have
103 10    |            land which the Lord thy God shall give thee for (thy)
104 10    |            he should be "cursed by God," because his own sins were
105 10    |            help from) the grace of God. Accordingly, to begin with,
106 10    |           account of the favour of God; just as Christ was sold
107 10    |            prophet in the Psalms, "God hath reigned from the tree,"
108 10    |           speaking of the "Son" of God?--and one is born to us
109 10    |           tree likewise it is that God hints, through Jeremiah,
110 10    |            found in his mouth; and God willed to redeem His soul
111 10    |            thus "your festive days God converted into grief, and
112 11    |        altar. And the glory of the God of Israel, which was over
113 11    |            prints of thy foot: and God shall give thee a wearying
114 12    |            human error to the Lord God the Creator and His Christ;
115 13    |           of power in the glory of God the Father; "and your eyes
116 13    |          who is the true temple of God. For, that they should withal
117 13    |            his own sacrifice, when God had enjoined that he should
118 13    |            pregnant by the word of God; and because "His life was
119 13    |           return unto the Lord our God, because Himself will draw
120 13    |             who builds the church, God's temple, and the holy city,
121 13    |          the Lord. For thenceforth God's grace desisted (from working)
122 13    |           your account the name of God is blasphemed among the
123 14conc|   outpoured in Thy lips: wherefore God hath blessed Thee unto eternity.
124 14conc|           is CHRIST, the Priest of God the most high Father; who
125 14conc|            and named the Priest of God the Father unto eternity.
126 14conc|      manifest and wholly worthy of God, it has resulted therefrom,
127 14conc|       profundity of human error to God the Creator and His Christ (
128 14conc|       David, Solomon, than Christ, God's Son; nor "the boundaries
129 14conc|          than to Christ the Son of God, who has already illumined
130 14conc|           more suitable to Christ, God's Son, than to Solomon,--