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500 Ahadith IntraText CT - Text |
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390.Narrated Anas bin Malik from Malik bin Sa'sa'a (Allah be pleased with him) that Allah's Apostle (peace be upon him) described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "It means from his throat to his pubic area," or said, "from the top of the chest." The Prophet (peace be upon him) further said, "He then took out my heart. Then a gold tray full of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (on this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet (peace be upon him) said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven. When he asked for the gate to be opened it was asked, 'Who is it?' Gabriel answered, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me), 'This is your father,
Adam; pay him your greetings.' So I greeted him and he returned the greeting to
me and said, 'You are welcomed, o pious son and pious Prophet.' Then Gabriel
ascended with me till we reached the second heaven. Gabriel asked for the gate
to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel' It was
asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked,
'Has he been called?' Gabriel answered in the affirmative. Then it was said,
'He is welcomed. What an excellent visit his is!' The gate was opened, and when
I went over the second heaven, there I saw Yaya (i.e. John) and Isa (i.e.
Jesus), who were cousins of each other. Gabriel said (to me), 'These are John
and Jesus; pay them your greetings.' So I greeted them and both of them
returned my greetings to me and said, 'You are welcomed, o pious brother and
pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for
its gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel'
It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was
asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was
said, 'He is welcomed. What an excellent visit his is!' The gate was opened,
and when I went over the third heaven, there I saw Joseph. Gabriel said (to
me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned
the greetings to me and said, 'You are welcomed, o pious brother and pious
Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its
gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel' It
was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was
asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was
said, 'He is welcomed. What an excellent visit his is!' The gate was opened,
and when I went over the fourth heaven, there I saw Idris. Gabriel said (to
me), 'This is Idris; pay him your greetings.' So I greeted him and he returned
the greetings to me and said, 'You are welcomed, o pious brother and pious
Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its
gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel' It
was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was
asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was
said, 'He is welcomed. What an excellent visit his is!' The gate was opened,
and when I went over the fifth heaven, there I saw Harun (i.e. Aron) Gabriel
said (to me), 'This is Aron; pay him your greetings.' So I greeted him and he
returned the greetings to me and said, 'You are welcomed, o pious brother and
pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for
its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It
was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was
asked, 'Has he been called?' Gabriel replied in the affirmative. It was said,
'He is welcomed. What an excellent visit his is!' The gate was opened, and when
I went (over the sixth heaven), there I saw Moses. Gabriel said (to me), 'This
is Moses; pay him your greetings.' So I greeted him and he returned the
greetings to me and said, 'You are welcomed, o pious brother and pious
Prophet.' When I left him (i.e. Moses) he wept. Someone asked, 'What makes you
weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a
young man whose followers will enter Paradise in greater numbers than my
followers.' Then Gabriel ascended with me to the seventh heaven and asked for
its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It
was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was
asked, 'Has he been called?' Gabriel replied in the affirmative. It was said,
'He is welcomed. What an excellent visit his is!' So when I went (over the
seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your
father; pay him your greetings.' So I greeted him and he returned the greetings
to me and said, 'You are welcomed, o pious son and pious Prophet.' Then I was
made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the farthest limit).
Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and
its leaves were as big as the ears of elephants. Gabriel said, 'This is the
Lote Tree of the farthest limit.' Behold! There ran four rivers, two were
hidden and two were visible. I asked, 'What are these two kinds of rivers, O
Gabriel?' He replied, 'As for the hidden rivers, they are two rivers in
Paradise and the visible rivers are the Nile and the Euphrates.' Then
Al-Bait-ul-Ma'mur (i.e.the Sacred House) was shown to me and a container full
of wine and another full of milk and a third full of honey were brought to me.
I took the milk. Gabriel remarked, 'This is the Islamic religion which you and
your followers are following.' Then the prayers were enjoined on me: They were
fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What
have you been ordered to do?' I replied, 'I have been ordered to offer fifty
prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day,
and by Allah, I have tested people before you, and I have tried my level best
with Bani Israil (in vain). Go back to your Lord and ask for reducing your
followers' burden.' So I went back, and Allah reduced ten prayers for me. Then
again I came to Moses, but he repeated the same as he had said before. Then
again I went back to Allah and He reduced ten more prayers. When I came back to
Moses he said the same, I went back and Allah and He ordered me to observe ten
prayers a day. When I came back to Moses, he repeated the same advice, so I
went back to Allah was ordered to observe five prayers a day. When I came back
to Moses, he said, 'What have you been ordered?' I replied, 'I have been
ordered to observe five prayers a day.' He said, 'Your followers cannot bear
five prayers a day, 36) and no doubt, I have got an
experience of the people before you, and I have tried my level best with Bani
Israil, so go back to your Lord and ask for reducing your followers' burden.' I
said, 'I have requested so much of my Lord that I feel ashamed, but I am
satisfied now and surrender to Allah's order.' When I left, I head a voice
saying, 'I have passed My Order and have reduced the burden of My
Worshippers.'"
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36) Iqamat -us-Salat: The offering of the prayers perfectly. This is not understood by many Muslims. It means: A) All members of a family or group etc., of a town or a village etc., must offer the prayers; all the males in the mosque for the five congregational prayers and the females in their houses both young and old from seven years and upwards, (and no member of the family is to be excused) at the five fixed stated hours for the five compulsory prayers. If any member intentionally did not offer the prayer, then even if the others prayed, they did not offer the prayer (dutifully and perfectly). Each chief (of a family or a town or a village etc.,) is responsible for it before Allah. B) To offer a prayer in a way just as the Prophet Muhammad (peace be upon him) offered it with all its rules and regulations. |
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