bold = Main text
    Chapter                                 grey = Comment text

  1 2 |            her function to cure the body, and thereby to have a special
  2 2 |          her in her domicile of the body. But never mind all this
  3 5 |             if that may be called a body which rather includes and
  4 5 |          spirit generated with (the body,) constructs his argument
  5 5 |        which is generated with (the body,) that the living being
  6 5 |        which is generated with (the body) is a corporeal substance.
  7 5 |        which is generated with (the body) is the soul: it follows,
  8 5 |      certainly sympathizes with the body, and shares in its pain,
  9 5 |          and wounds, and sores: the body, too, suffers with the soul,
 10 5 |        things which are endued with body to be separated from things
 11 5 |          from things which have not body; because they have no such
 12 5 |       potest res."~"For nothing but body is capable of touching or
 13 5 |            between the soul and the body); for when the body is deserted
 14 5 |             the body); for when the body is deserted by the soul,
 15 5 |         therefore, is endued with a body; for if it were not corporeal,
 16 5 |             it could not desert the body.~
 17 6 |       subtilty than by truth. Every body, they say, has necessarily
 18 6 |          the giver of motion to the body. It evidently, then, is
 19 6 |            called either an animate body or an inanimate one, inasmuch
 20 6 |         soul itself which makes the body either animate, if it be
 21 6 |             being called an animate body or an inanimate one, how
 22 6 |           it is characteristic of a body to be moved externally by
 23 6 |        thing is characteristic of a body, how much more is it so
 24 6 |              But the soul moves the body, all whose efforts are apparent
 25 6 |            has its contact with the body; not to say that the incorporeal
 26 6 |            entirely remove from the body? Soranus, then, after discoursing
 27 6 |             after day, bear not one body, but even two and three
 28 7 |      statement about the limbs of a body, if these had no existence.
 29 7 |         after the separation of the body; which is there detained;
 30 7 |         refreshment. That must be a body, by which punishment and
 31 8 |             which carries about the body, which eventually assumes
 32 9 |            aver that the soul has a body of a quality and kind peculiar
 33 9 |            we have shown it to be a body, but that even they have
 34 9 |           the special nature of the body (to which they belong);
 35 9 |              if any accidents (of a body) are remarkable in this
 36 9 |          usual characteristics of a body, such as invariably accrue
 37 9 |        other than the shape of that body which each individual soul
 38 9 |    throughout all the spaces of the body; and as soon as by the divine
 39 9 |            the other members of the body by the help of which it
 40 9 |          was associated with Adam's body, which grew with its growth
 41 14|   respectively certain parts of the body as their special domiciles,
 42 14|           of the soul; for even the body itself would not admit of
 43 14|             number of the limbs one body is made up, so that the
 44 14|            diffused over the entire body, and yet in every part the
 45 14|        offices and functions in the body they are to be severally
 46 15|         losing those parts of their body in which the soul's principle
 47 15|            particular recess of the body. For, when one reads of
 48 15|           most precious part of our body to which God especially
 49 15|             about through the whole body; nor with Plato, that it
 50 17|              For if the soul had no body, it would have no sensation.
 51 17|            the reality of a perfect body. Now, not even to His apostles
 52 18|   possession of knowledge? Will the body be a hindrance to it or
 53 18|      himself) from the whole of his body, on the ground of its disturbing
 54 18|             objects by means of the body, in exactly the same way
 55 20|      addition to the state of one's body or one's health, tend to
 56 22|           God, immortal, possessing body, having form, simple in
 57 23|        congealed around it a mortal body,--thereby indicating that
 58 24|            soul's entrance into the body, does memory fail, as if
 59 24|            undoubtedly prior to the body, was of course not irrespective
 60 24|            soul's entrance into the body that oblivion takes place,
 61 24|            soul's assumption of the body. But then, again, Plato
 62 24|           throws the blame upon the body, as if it were at all credible
 63 24|         danger, or joy. Now, if the body is not prejudicial to divination,
 64 24|              that souls in the same body both forget and remember.
 65 25|           the selfsame parts of the body, taking to himself thus
 66 25|             infuse a soil into both body and soul from an illicit
 67 26|            Well, was it then a dead body at that early stage? Certainly
 68 27|                     XXVII. SOUL AND BODY CONCEIVED, FORMED AND PERFECTED
 69 27|            Is the substance of both body and soul formed together
 70 27|         else than the separation of body and soul, life, which is
 71 27|             than the conjunction of body and soul. If the severance
 72 27|             give to the seed of the body, and what to the seed of
 73 27|          kinds of seed--that of the body and that of the soul--we
 74 27|      deriving its fluidity from the body, and its warmth from the
 75 27|            it come to pass that the body grows cold after the soul
 76 28|           reducing the frame of his body to the horrid appearance
 77 31|         which animated each several body must needs have returned
 78 31|           not the selfsame forms of body, at least their original
 79 32|           be, that every individual body of whatever size is filled
 80 32|             entirely covered by the body. How, therefore, shall a
 81 32|            adaptation of some other body, comes to nought, and is
 82 33|             its separation from the body, was not dissipated back
 83 33|            which it has done in the body;" --(even supposing all
 84 33|          see how it has got a man's body for its tomb, and has risen
 85 33|            sword's last stroke, his body at all events must not escape
 86 34|    wandering about in this way from body to body, she, in her final
 87 34|            in this way from body to body, she, in her final disgrace,
 88 35|         time into the prison of the body. To this effect does he
 89 35|          that it may be driven from body to body, until it be found
 90 35|          may be driven from body to body, until it be found in none
 91 35|            its return to some other body. But Elias is to come again,
 92 35|            of being restored to the body, from which he had not departed,
 93 35|        observe) in his soul and his body. These substances are, in
 94 36|             at the same time as the body, receives likewise along
 95 37| demonstrated the conjunction of the body and the soul, from the concretion
 96 38|        aspect of the association of body and soul which We have now
 97 38|          coincides with that of the body, and that they attain both
 98 38|            has regard rather to the body than to the soul, although
 99 40|                             XL. THE BODY OF MAN ONLY ANCILLARY TO
100 40|       something of that kind: it is body, not soul. Now a cup may
101 41|            intercepted by an opaque body, still remains, although
102 41|         interposition of so dense a body; so likewise the good in
103 42|          death, which dissolves the body and destroys the senses,
104 43|              procuring rest for the body only, not for the soul also.
105 43|      operation. It is indeed on the body, which is subject to mortality,
106 43|            to mortality, and on the body alone, that sleep graciously
107 43|           agency for recruiting the body, for restoring its energies,
108 43|          before your view the human body stricken by the friendly
109 43|             it has even without the body, how well equipped it is
110 43|           has of impressing on some body its activity again. Accordingly,
111 43|        again. Accordingly, when the body shakes off its slumber,
112 44|     SEPARATION OF THE SOUL FROM THE BODY UNTIL DEATH.~With regard
113 44|           it wandered away from his body like a person on a holiday
114 44|       finding him asleep, burnt his body, as if it were a corpse:
115 44|     separation of the soul from the body, credulity should not be
116 44|        positive separation from his body? You may conjecture it to
117 44|            of flights away from the body without death, and that
118 45|          help from the limbs of the body, it uses its own. Imagine
119 45|               The sleep came on his body to cause it to rest, but
120 48|       regards the position of one's body during sleep, one ought
121 49|       tenderness of their infantine body. The fact, however, that
122 51|         SEPARATES THE SOUL FROM THE BODY.~But the operation of death
123 51|             it is the separation of body and soul. Some, however,
124 51|         certain souls cleave to the body even after death. It is
125 51|          says, unseparated from the body. To the same purport also
126 51|             if the substance of the body itself were unusually dry
127 51|          can possibly remain in the body, which is itself destined
128 51|           entire scene on which the body has played its part. And
129 51|      account they will not have the body consumed at its funeral
130 51|            the interest even of the body; since, being human, it
131 51|        among our own people, that a body voluntarily made way in
132 51|             afford room for another body to be placed near to it.
133 52|     separation of the soul from the body. Putting out of the question
134 52|           companionship of soul and body, so inseparable a growth
135 52|             the vessel of the human body goes with unbroken timbers
136 53|     FRACTIONALLY WITHDRAWN FROM THE BODY.~But where at last will
137 53|            bare and divested of the body? We must certainly not hesitate
138 53|             conditions of the human body. Of course, with the view
139 53|          for it withdraws (from the body) with all the circumstances
140 53|           this phenomenon is in the body, and arises from the body.
141 53|           body, and arises from the body. For whatever be the kind
142 53|         then, as these parts of the body are severally devastated
143 53|             suffering. Likewise the body's charioteer, the animal
144 53|        Platonic phrase, indeed, the body is a prison, but in the
145 54|            RETIRE WHEN IT QUITS THE BODY? OPINIONS OF PHILOSOPHERS
146 56|             FROM HADES OWING TO THE BODY'S BEING UNBURIED. THAT SOULS
147 56|      PREMATURELY SEPARATED FROM THE BODY HAD TO WAIT FOR ADMISSION
148 56|         soul's de- parture from the body; whether some souls are
149 56|             and requirements of the body, or carry any of them away
150 56|           on earth after losing the body by death? One's age cannot
151 56|             be passed without one's body, it being by help of the
152 56|             it being by help of the body that the period of life
153 56|            be managed without one's body? Life (spent) without life?
154 56|             its age on quitting the body, remains unchanged in the
155 57|       becomes visible, is because a body is also attached to it;
156 57|             reality (of the revived body), that its true form must
157 58|           soul always tarry for the body, in order to experience
158 58|             without any pain to the body, is the soul alone tortured
159 58|             for the moment from the body's importunate society? I
160 58|            the very tortures of the body. Look for instance, at the
161 58|             sorrow even without the body; since when in the flesh
162 58|           when it likes, though the body is unhurt; and when it likes
163 58|             it feels joy though the body is in pain. Now if such
164 58|            to effect by help of the body. In no case, indeed, can