bold = Main text
    Chapter                              grey = Comment text

  1 1 |         other thoughts could any man entertain who had been unjustly
  2 1 |        investigation concerning (man's) soul, it directs its
  3 1 |          to know it according to man's wisdom, because he has
  4 2 |     pleased to endow the soul of man. This intelligence has been
  5 2 |          not incredible that any man who is in quest of wisdom
  6 2 |     solution may be found by any man, but such as is learned
  7 3 |         the Lord God breathed on man's face the breath of life,
  8 3 |          breath of life, so that man became a living soul"--by
  9 5 |       were out of a mirror of (a man's) manners, and faculties,
 10 6 |        what way do the senses in man seem to be divisible into
 11 6 |         been able to quench this man's doubts and difficulties
 12 7 |       hell the soul of a certain man is in torment, punished
 13 7 |          end of the blessed poor man and the miserable rich man
 14 7 |       man and the miserable rich man is only imaginary? Then
 15 9 |         admit from contemplating man's original formation. For
 16 9 |        breathed upon the face of man the breath of life, and
 17 9 |          the breath of life, and man had consequently become
 18 9 |       moulded. This is the inner man, different from the outer,
 19 9 |         it happens that the rich man in hell has a tongue and
 20 10|       examination of the soul of man, to borrow proofs from a
 21 10|        comparisons of this sort? Man, indeed, although organically
 22 10|         characteristic of a dead man not to respire: to respire,
 23 10|       characteristic of a living man. But to respire is likewise
 24 10|    characteristic of a breathing man: therefore also to breathe
 25 10|       characteristic of a living man. Now, if both one and the
 26 11|        than that God breathed on man's face the breath of life,
 27 11|         breath of life, and that man became a living soul, by
 28 11|         flesh; therefore shall a man leave his father and his
 29 11|     influence which comes upon a man. Indeed, the Spirit of God
 30 11|         turned Saul into another man," that is to say, into a
 31 11|         naturally planted with a man's soul at his birth, this
 32 13|          name of which the whole man has received his own designation
 33 13|        many souls, says the rich man, do I maintain? not how
 34 15|        ITS CHARACTER AND SEAT IN MAN.~In the first place, (we
 35 15|        declares, "With the heart man believeth unto righteousness,"
 36 15|         By his own heart is each man condemned;" when, lastly, "
 37 15|    circumcordialis est sensus."~"Man has his (supreme) sensation
 38 16|     indignation against the evil man, and for the good man will
 39 16|       evil man, and for the good man will He desire salvation.
 40 16|   concupiscible quality. "If any man," says he, "desireth the
 41 17|       Himself: for the senses of man which God has appointed
 42 17|        whilst by these senses of man, he alone of all animated
 43 18|      purport he says again, that man is the wisest whose mental
 44 18|        truth is, that whenever a man is out of his mind, it is
 45 18|          is no longer found in a man: it always follows the soul;
 46 19|        intelligence appears in a man. They maintain that the
 47 19| according to our view, exists in man alone as his special property,--
 48 20|         and about fortune, it is man's freedom of will. Even
 49 21|         Woman. Therefore shall a man leave his father and mother,
 50 23|        opinion: he affirmed that man was made by angels. A futile,
 51 24|       condition, of the state of man's health--by the influences
 52 24|       Powers, and the changes of man's free-will. Now the instinctive
 53 24|        cock. In like manner with man, who is perhaps the most
 54 24|   Hermogenes. But there is not a man living, who does not himself
 55 24|          to be sure, is the only man who has combined the oblivion
 56 25|          and by exhaled with the man's latest breath. We shall
 57 25|        old astrologers to cast a man's nativity from his first
 58 26|         pure from the contact of man. If there was to be bearing
 59 26|        when "the Lord God formed man, and breathed into him the
 60 26|         Nor could God have known man in the womb, except in his
 61 27|        fact, of the incidents of man's earliest existence by
 62 27|          realization. The entire man being excited by the one
 63 27|        in forming the individual man, they then both amalgamated
 64 27|          from the one (primeval) man comes the entire outflow
 65 27|         production, "Let us make man," man's whole posterity
 66 27|   production, "Let us make man," man's whole posterity was declared
 67 28|         appearance of a dead old man, he comes forth from the
 68 28|         about believing that the man, whom he had supposed to
 69 28|      often in the person of this man and that, in the same degree
 70 28|          you can. For, as to the man who devised such a tricksty
 71 28|       lastly, why is it that the man, who proved himself to have
 72 30|    records of the Antiquities of Man, that the human race has
 73 31|        But how happens it that a man who dies in old age returns
 74 31|         he had been once another man, nor Chrysippus, nor Zeno,
 75 32|      conditions that the soul of man has had assigned to it (
 76 32|          How, therefore, shall a man's soul fill an elephant?
 77 32|  pursuits (since even God says, "Man is like the beasts that
 78 32|       them distinct.) Thus, if a man likewise be designated a
 79 32|      fact of your judging that a man resembles a beast, you confess
 80 32|          just quoted): it likens man to the beasts in nature,
 81 32|       comment as this concerning man, if He had known him to
 82 33|         may see how it has got a man's body for its tomb, and
 83 33|    creatures are the servants of man; all are his subjects, all
 84 34|   traffic worthy of the wretched man. He actually reigned himself
 85 34|     degraded even to the form of man, to be confined, as it were,
 86 34|          eye on the salvation of man, in order to gratify his
 87 34|     reigning the appearance of a man amongst men, he acted the
 88 35|         became consummated to no man until all those blemishes
 89 35|       mentioned ) is the heathen man, who is walking with us
 90 35|     kindly disposition to such a man. "Love your enemies," says
 91 35|          curse you," lest such a man in any transaction of business
 92 35|       summon you as a fraudulent man, and a transgressor of your
 93 35|        really and truly the same man, both in respect of his
 94 36|      soul is seminally placed in man, and by human agency, and
 95 36|        soul also, to the race of man; (and this we settled) owing
 96 37|  punishes with due penalties the man who shall cause abortion,
 97 37|          months rather initiated man into the ten commandments;
 98 37|      when breathed at first into man. Take a certain quantity
 99 38|         MATURITY OF THE FLESH IN MAN.~Now we have already laid
100 38|        still excites, and drives man out of the paradise of innocence
101 39|   definitively stated: "Except a man be born of water and of
102 40|                  XL. THE BODY OF MAN ONLY ANCILLARY TO THE SOUL
103 40|        may minister to a thirsty man; and yet, if the thirsty
104 40|          and yet, if the thirsty man will not apply the cup to
105 40|      distinguishing property, of man by no means lies in his
106 41| NOTWITHSTANDING THE DEPRAVITY OF MAN'S SOUL BY ORIGINAL SIN,
107 41|        without sin; and the only man without sin is Christ, since
108 42|        belongs. Now, if it is in man to suffer death, which dissolves
109 42|    susceptibility belongs not to man! With much greater precision
110 42|         an end; and much more to man, in the ending of whom amongst
111 43|          for sleep is so fit for man, so useful, so necessary,
112 43|         beginning of his nature, man was impressed with these
113 43|        and common to the race of man. God, indeed, has willed (
114 43|       recurrence the outlines of man's state, especially concerning
115 44|        not be unreasonable for a man to receive admonition from
116 44|      ought rather to happen to a man whilst he is wide awake.~
117 46|          I ought to laugh at the man who fancied that he was
118 48|          conjecture be no less a man than Plato); and possibly
119 48|       will be under control of a man's will, if they be capable
120 52|         indeed, we know what was man's origin, and we boldly
121 52|        of natural consequence to man, but owing to a fault and
122 52|          from our very birth. If man had been directly appointed
123 52|   warning, and death result from man's arbitrary choice. Indeed,
124 52|          divided? For although a man may breathe his last for
125 53|         death (which operates on man), it undoubtedly produces
126 55|          is God, yet, being also man, "He died according to the
127 55|          and condition of a dead man; nor did He ascend into
128 56|          add a warning), that no man should, by detaining in
129 57|     manifold pest of the mind of man, that artificer of all error,
130 57|         the external vision of a man whose mental eye it is so
131 57|         light"--much more into a man of light--and that at last
132 57|       representation of the poor man at rest and the rich man
133 57|         man at rest and the rich man in torment. No one, (he
134 58|        and there you have a poor man and a rich. And now, having
135 58|       attracted, and whither all man's expectation is postponed