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  1 1 |            at every emotion; or if nature had lost her influence,
  2 2 |        spot, or egress from it. In nature, however, most conclusions
  3 2 |         her principles the laws of nature. I could bear with her pretensions,
  4 2 |           she were herself true to nature, and would prove to me that
  5 2 |        that she had a mastery over nature as being associated with
  6 4 |     beginning, as well as from the nature thereof, teach that it had
  7 5 |           THE SOUL HAS A CORPOREAL NATURE.~Suppose one summons a Eubulus
  8 5 |           for the soul a corporeal nature. Now I am not referring
  9 5 |            and spirit are in their nature very near akin to each other),
 10 6 |      necessarily either an animate nature or an inanimate one. If
 11 6 |            If it has the inanimate nature, it receives motion externally
 12 6 |           it has not the inanimate nature; nor internally, because
 13 6 |      neither way, according to the nature and law of corporeal substances.
 14 6 |      challenge comparison with the nature and law of animate and inanimate
 15 7 |         evidence for the corporeal nature of the soul. In hell the
 16 8 |         essence, as well as to the nature of even those beings to
 17 9 |        proportioned to the special nature of the body (to which they
 18 9 |         taught us of its corporeal nature, but also from the firm
 19 9 |          the same class, but which nature keeps widely apart! Since,
 20 9 |        soul, since in its material nature it is wind and breath, (
 21 10|                      X. THE SIMPLE NATURE OF THE SOUL IS ASSERTED
 22 10|            its own disposition and nature, so that we ought not to
 23 10|         investigate the secrets of nature, who ruthlessly handled
 24 11|            OF THE SOUL, NOT OF ITS NATURE. TO BE CAREFULLY DISTINGUISHED
 25 11|         THE SPIRIT OF GOD.~But the nature of my present inquiry obliges
 26 11|      action; not in respect of its nature, but of its operation; because
 27 11|            respire being an act of nature. I would not tarry a moment
 28 12|        mind. Now if the soul is by nature associated with the mind,
 29 16|         twofold distinction to the nature (of the soul). It is the
 30 16|    immediately at the beginning of nature. But, inasmuch as the same
 31 16|            element likewise to the nature which our soul has received
 32 16|       because God is the author of nature. Now from the devil proceeds
 33 16|         account of the irrational (nature), since we are sure that
 34 16|          as proceeds not from that nature which is the production
 35 16|            later, and deteriorated nature (of which we have been speaking), ,
 36 17|       which intervene, in the very nature of the case? If so, it will
 37 17|         disturb the whole order of nature; you obscure the good providence
 38 17|           he alone of all animated nature has the distinction of being
 39 17|            to His apostles was His nature ever a matter of deception.
 40 17|          and ears, and hands be by nature a lie.~
 41 18|         unalloyed insight into the nature of things; divorcing himself
 42 18|         causes of those objects of nature which are manifest to us,
 43 18|          intellect are of a higher nature, since they are spiritual,
 44 19|      completes the condition which nature destines for it. Else what
 45 19|            full provision of their nature, and the distribution of
 46 19|         which is peculiar to their nature, and that from the infancy
 47 20|            XX. THE SOUL, AS TO ITS NATURE UNIFORM, BUT ITS FACULTIES
 48 20|            city, only regarded the nature of the country which gave
 49 20|           variously affect the one nature of the soul, since they
 50 20|            casual incidents of one nature and substance--even of that
 51 20|            variety had been due to nature.~
 52 21|            this uniform and simple nature from the beginning in Adam,
 53 21|           view), for not even this nature is discoverable in Adam.
 54 21|            being incidental to his nature as it was from being material
 55 21|            original element of his nature was what is called the animal (
 56 21|        have referred to) deny that nature is susceptible of any change,
 57 21|              and, "We also were by nature children of wrath;" and, "
 58 21|           fruit, unless the better nature be grafted into it; nor
 59 21|          poison of their malignant nature. This will be the power
 60 21|            more potent indeed than nature, exercising its sway over
 61 21|             it inclines of its own nature. Now, that there does exist
 62 21|            or by being born, is by nature capable of being changed,
 63 21|        absolutely certain that the nature of all other existences
 64 21|            from the appointment of nature.~
 65 22|         dominion over the works of nature, and its occasional gift
 66 22|             intelligent in its own nature, developing its power in
 67 24|            you say is) the gift of nature, of the natural sciences
 68 24|         seem to be inherent in our nature, but really are not so:
 69 25|            prove a traitor both to nature and his own calling. These
 70 25|              the truth of your own nature is in question, the reality
 71 26|    offspring against the course of nature, from the very fact that
 72 26|         womb, except in his entire nature: "And before thou camest
 73 27| interpretation of the processes of nature which is rendered necessary (
 74 27|         the defence of the truth). Nature should be to us an object
 75 27|         redundance of men's souls--nature proving herself true to
 76 29|          absolutely partake of the nature of contrariety as those
 77 30|       bitter in all mouths, whilst Nature fails in affording us her
 78 32|           water which are in their nature dry and sapless; indeed,
 79 32|      inseparable from each several nature. Now it is on quite different
 80 32|         when it remembers its own (nature and dignity)? In the same
 81 32|        everywhere repeated its own nature in the properties of the
 82 32|    substance is one thing, and the nature of that substance is another
 83 32|           given thing, whereas the nature thereof may possibly belong
 84 32|          stone and the iron is the nature of the substance. Their
 85 32|        soul. Now the similarity of nature is even then observed, when
 86 32|        likens man to the beasts in nature, but not in substance. Besides,
 87 33|         trained even against their nature for their horrible office
 88 33|           that which is imposed by nature. Who would not prefer the
 89 35|         which is accounted evil by nature, but simply as men think
 90 36|        them; so that the course of nature, whatever that be, shall
 91 38|       surpassed the appointment of nature, and springs from its vicious
 92 38|           flesh, however, from the nature of its properties. For the
 93 40|       reason of its birth, has its nature in Adam until it is born
 94 41|      before, the corruption of our nature is another nature having
 95 41|           of our nature is another nature having a god and father
 96 41|          good, which is its proper nature. For that which is derived
 97 43|           which appear to be above nature. The Stoics affirm sleep
 98 43|           he supposed to be beyond nature he may, (if he likes,) be
 99 43|            be safe in assigning to nature, which indeed has made such
100 43|    discussing. For we believe that nature, if it is anything, is a
101 43|       banish beyond the gateway of nature everything which is contrary
102 43|          healthful, and helpful to nature; for those maladies which
103 43|       decided to be contrariant to nature, and by such decision have
104 43|    drinking from the conditions of nature? if in them lies the chief
105 43|          the very beginning of his nature, man was impressed with
106 43|           still hours of sleep the nature of its immortality. It proves
107 43|          reason and the reasonable nature of sleep. If you only regard
108 45|         from the order results the nature of the case) that sleep
109 46|        issues, fortuitous in their nature. Well, now, if such be the
110 46|          Well, now, if such be the nature of things, there must be
111 47|          OTHERS SIMPLY PRODUCTS OF NATURE.~We declare, then, that
112 47|           to virtue, the bountiful nature of which causes them to
113 47|         abandoned to the action of nature, reserving for the soul,
114 50|           death to be "the debt of nature." So much has been settled
115 51|            quite possible that the nature of the atmosphere tended
116 51|         and the ground of a saline nature? What, too, if the substance
117 51|          that they should regulate nature. Death, if it once falls
118 52|       KINDS OF DEATH A VIOLENCE TO NATURE, ARISING FROM SIN. SIN AN
119 52|         SIN. SIN AN INTRUSION UPON NATURE AS GOD CREATED IT.~Such,
120 52|           ordinary they ascribe to nature, exercising its quiet influence
121 52|          is said to be contrary to nature, happening in every violent
122 52|           death must be imputed to nature. Now, that he was not thus
123 52|          have died. That cannot be nature which happens by the exercise
124 52|         happen by violence (to our nature). The very law which produces
125 58|      things, that that part of our nature should be the first to have