Chapter

  1 3 |          man's face the breath of life, so that man became a living
  2 9 |         face of man the breath of life, and man had consequently
  3 10|          the natural functions of life, especially when the death
  4 10|          by such instruments that life is maintained, these instrumental
  5 10|          animals the functions of life, although in the absence
  6 10|       other remain; let death and life meet and agree. If indeed
  7 10|           and meeting together of life and of death. But such a
  8 10|         function of that of which life also is! But what if you
  9 11|          man's face the breath of life, and that man became a living
 10 13|         he lays down his soul (or life), not his mind. Which of
 11 13|          hell; it is the soul (or life) which He forbids being
 12 13|           it is His soul, too (or life), which the good Shepherd
 13 15|     mainly to exist, still retain life in a considerable degree,
 14 17|         entire condition of human life; you disturb the whole order
 15 17|            and accomplishments of life! All these things have produced
 16 17|           handled, of the Word of life." False, of course, and
 17 19|           at a subsequent time of life, even at the time when intelligence
 18 19|           knowledge which possess life. Trees, for instance, to
 19 19|       their own proper faculty of life, as soon as they spring
 20 19|          the distribution of this life over all their branches
 21 19|        and thus has sprouted into life with all its natural apparatus,
 22 19|          infancy, when he saluted life with his infant cries, does
 23 19|           prospect of our tearful life, whereby from the very moment
 24 20|           the arts and periods of life. And God. our Master, secretly
 25 23|       obtained a slender spark of life, this roused and righted
 26 23|          on its relinquishment of life, to its original principle.
 27 24|       learning and of the arts of life fails; and so perhaps the
 28 24|         The whole course of one's life, I apprehend, will be insufficient
 29 25|           no soul or principle of life. Again, inasmuch as sustenance
 30 25|         conditions of the soul or life, he who experiences them
 31 25|           how so, unless they had life? For how could any die,
 32 25|           this furtive robbery of life: they give it, from its
 33 25|    nations are there who commence life under the broiling sun of
 34 25|          air might endanger their life. But in the very bath almost
 35 25|      almost a babe will slip into life, and at once his cry is
 36 26|           women instinct with the life within them, and their babes
 37 26|        Now if he actually imbibed life, and received his soul,
 38 26|          because even now full of life! Consider, again, those
 39 26|          However, even these have life, each of them in his mother'
 40 26|   breathed into him the breath of life." Nor could God have known
 41 27|      separation of body and soul, life, which is the opposite of
 42 27|        two substances by means of life. Now we allow that life
 43 27|           life. Now we allow that life begins with conception,
 44 27|           begins from conception; life taking its commencement
 45 27|    simultaneous action to produce life. If we assign priority to (
 46 28|           hither and pass through life, and then again depart from
 47 28|       then again depart from this life, and afterwards become alive
 48 28|            was come back again to life? especially after hearing
 49 28|           he had returned once to life in his own person, than
 50 28|          fraudulently wasting his life, and torturing it for seven
 51 28|          this time have recovered life, since men were rising again
 52 29|       master's principle--I mean, life and death. Nor is it, for
 53 29|         matter of that, true that life is restored out of death,
 54 29|       happens that death succeeds life.~
 55 30|     originally introduced (human) life. The living preceded the
 56 30|        For they who emerged (into life) could never have become
 57 30|         government, and civilised life. What most frequently meets
 58 30|           its dead coming back to life after their millennial exile.
 59 30|           dead came back again to life. Why, however, is it after
 60 30|           furlough of our present life would be quite disproportioned
 61 30|     believe that men come back to life from the dead (in the way
 62 31|        Again, if this recovery of life from the dead take place
 63 31|           amount in such cases to life from the dead, because there
 64 31|           different ages of human life, how is it that they come
 65 31|        dies in old age returns to life as an infant? If the soul,
 66 31|         that it should resume its life with a richer progress in
 67 31|    progress in all attainments of life after the lapse of a thousand
 68 31|          might resume the precise life which it had relinquished.
 69 31|           mentioned as recovering life out of all the multitudes
 70 32|           and be adapted to their life, notwithstanding its contrariety
 71 33|         which are suited to their life and deserts,--as if they
 72 33|       avenges in defence of human life? When we contemplate, too,
 73 33|            have surrendered their life to the Judge, I likewise
 74 33|        good men to be restored to life in any animals whatsoever!
 75 33|      heavier at the conclusion of life than in the conduct thereof,
 76 35|         miserable doctrine,) this life became consummated to no
 77 35| perpetrated in the early stage of life's passage. Evil deeds (one
 78 35|         may be sure) appertain to life. Moreover, as often as the
 79 35|         us along the same road of life which is common to him and
 80 35|          the claims of a virtuous life. This means, that a good
 81 35|         again, not after quitting life (in the way of dying), but
 82 35|          not by way of resuming a life which he had laid aside,
 83 37|         even now the condition of life and death, since it is already
 84 37|           rules of our regenerate life. But inasmuch as birth is
 85 38|      growth through the stages of life and develope themselves
 86 38|      about the fourteenth year of life, speaking generally,--the
 87 38|           of the real business of life from this period, but because
 88 40|     instrument for the offices of life. Accordingly the flesh is
 89 42|         to us; then at that rate, life belongs not to us. For certainly,
 90 42|          should of the posthumous life and of some other province
 91 43|           is indispensable to our life, and health, and succour,
 92 43|        just as it lay previous to life, and just as it will lie
 93 43|         just as it will lie after life is past: there it lies as
 94 44|          Nero at the close of his life did with some difficulty
 95 49|  functions of the soul throughout life are ac-complished according
 96 49|          only dreaming so late in life. We, however, derive dreams
 97 50|          shall refresh and vivify life, like the vine by the renewal
 98 51|        happy though brief married life. Before they laid her in
 99 51|       Death will no more mix with life, than will night with day.~
100 52|           one might live a jocund life in joy and honour, in peace
101 52|  dissimilar are the shipwrecks of life,--the issues of even a tranquil
102 55|         you have to lay down your life for God, as the Comforter
103 55|       unlock Paradise is your own life's blood. You have a treatise
104 56|       suppose, moreover, that the life in each case ought to have
105 56|           body that the period of life has its duties and labours
106 56|        that the appointed days of life be fulfilled here on earth,
107 56|           must the same course of life in all its vicissitudes,
108 56|       managed without one's body? Life (spent) without life? But (
109 56|        body? Life (spent) without life? But (you will tell me)
110 56|      reason of their condition in life were pure and innocent?~
111 57|         in them when they were in life, and who had driven them,
112 58|           become a review of past life, and an arranging of judgment,
113 58|          occur at its will during life, how much rather may they