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  1 1 |       condemned had been drunk, death was now present before him: (
  2 1 |     Melitus, he, in the face of death itself, asserts the immortality
  3 1 |      fulness: so that it tastes death not out of a (poisoned)
  4 2 |        built a temple after his death; and Orpheus; and Musaeus;
  5 5 |         soul, it is overcome by death. The soul, therefore, is
  6 10|       of their structure, since death itself changes and disturbs
  7 10|       life, especially when the death is not a natural one, but
  8 10|       let the other remain; let death and life meet and agree.
  9 10|         together of life and of death. But such a union never
 10 17|         he postpones till after death the posthumous knowledge,
 11 18|        knowledge of them before death. He asks in the Phoedo,
 12 18|   remain behind it alone, after death. Now, since it follows the
 13 25|       womb, an infant is put to death, when lying awry in the
 14 25|      spike, by which the actual death is managed in this furtive
 15 25|    which had first to be put to death, to escape being tortured
 16 27|        him at the very last. As death is defined to be nothing
 17 27|        which is the opposite of death, is susceptible of no other
 18 27|     both substances by means of death, so the law of their combination
 19 27|        to produce separation by death, also combine in a simultaneous
 20 28|      believe with us. He feigns death, he conceals himself underground,
 21 28|        men are made alive after death, is rather an old statement.
 22 29|     principle--I mean, life and death. Nor is it, for the matter
 23 29|         life is restored out of death, because it happens that
 24 29|         because it happens that death succeeds life.~
 25 30|        they who disappeared (in death). We find, however, in the
 26 30|   moment, that this return from death is to take place, when,
 27 31|      age it had attained at its death, that it might resume the
 28 32|      living, its own outlets of death. How, then, shall that (
 29 33|    these barbarous sentences of death consign to various wild
 30 33|       as men's recompense after death! They are more mendacious
 31 33|       you advise us, that after death rewards and punishments
 32 37|       the condition of life and death, since it is already liable
 33 42|      XLII. SLEEP, THE MIRROR OF DEATH, AS INTRODUCTORY TO THE
 34 42|         TO THE CONSIDERATION OF DEATH.~It now remains (that we
 35 42|         discuss the subject) of death, in order that our subject-matter
 36 42|     doctrine, has asserted that death does not appertain to us.
 37 42|          but it is not actually death which suffers dissolution
 38 42|    human person who experiences death. Yet even he has admitted
 39 42|       if it is in man to suffer death, which dissolves the body
 40 42|         does Seneca say: "After death all comes to an end, even (
 41 42|      all comes to an end, even (death) itself." From which position
 42 42|       it must needs follow that death will appertain to its own
 43 42|         all," itself also ends. Death, (says Epicurus) belongs
 44 42|          cannot help destroying death also. As for ourselves,
 45 42|       we are), we must treat of death just as we should of the
 46 42|         at all events belong to death, if it. does not pertain
 47 42|     which is the very mirror of death, is not alien from our subject-matter.~
 48 43|         way the soul encounters death. Now sleep is certainly
 49 43|    trace even then the image of death in sleep. For as Adam was
 50 43|        s sleep shadowed out the death of Christ, who was to sleep
 51 43|   formed into the model of that death which is general and common
 52 43|       regard it as the image of death, you initiate faith, you
 53 44|        SOUL FROM THE BODY UNTIL DEATH.~With regard to the case
 54 44|      away from the body without death, and that by continual recurrence,
 55 44|        or by a sudden stroke of death; only it would be much the
 56 46|        arrive at the subject of death? And on such a question
 57 50|         THE HERETIC MENANDER ON DEATH, EVEN ENOCH AND ELIJAH RESERVED
 58 50|         AND ELIJAH RESERVED FOR DEATH.~We have by this time said
 59 50|         the mirror and image of death; and likewise about the
 60 50|      the human race, we declare death to be "the debt of nature."
 61 50| rejected, who will have it that death has not only nothing to
 62 50|     Styx as preserving men from death; although Thetis had, in
 63 50|        saints in martyrdom that death which He exacted even of
 64 50|  influence as shall exempt from death, or which shall refresh
 65 50|         nor did they experience death: it was postponed, (and
 66 50|   reserved for the suffering of death, that by their blood they
 67 50| Antichrist. Even John underwent death, although concerning him
 68 51|                             LI. DEATH ENTIRELY SEPARATES THE SOUL
 69 51|      BODY.~But the operation of death is plain and obvious: it
 70 51|   cleave to the body even after death. It is indeed in this sense
 71 51|    moreover, if the mode of the death had already eliminated from
 72 51|      compels us to believe that death itself is an indivisible
 73 51|      because it is indivisible. Death, however, would have to
 74 51|   reserved for a later stage of death. At this rate, a part of
 75 51|         At this rate, a part of death will have to stay behind
 76 51|         should regulate nature. Death, if it once falls short
 77 51|   totality in operation, is not death. If any fraction of the
 78 51|        it makes a living state. Death will no more mix with life,
 79 52|               LII. ALL KINDS OF DEATH A VIOLENCE TO NATURE, ARISING
 80 52|      happening in every violent death. As for our own views, indeed,
 81 52|      persistently maintain that death happens not by way of natural
 82 52|        creation, then of course death must be imputed to nature.
 83 52|        depend on a warning, and death result from man's arbitrary
 84 52|          Consequently, although death has various issues, inasmuch
 85 52|     cannot say that the easiest death is so gentle as not to happen
 86 52|         very law which produces death, simple though it be, is
 87 52|      like Publius Crassus,--yet death is much too violent, coming
 88 52|       issues of even a tranquil death. It matters not whether
 89 53| mentioned the various issues of death, may expect from us a special
 90 53|    incidents which appertain to death, or its causes, and the
 91 53|       shall have, on mentioning death, to introduce phrases about
 92 53|         whatever be the kind of death (which operates on man),
 93 53|    moments. Where, however, the death is a lingering one, the
 94 53|       the soul, by the power of death, is released from its concretion
 95 55|      PARADISE IMMEDIATELY AFTER DEATH. THE PRIVILEGE OF THE MARTYRS.~
 96 55|         read that Christ in His death spent three days in the
 97 55|   Christ and not in Adam? A new death for God, even the extraordinary
 98 55|        and a Christian in their death: if you have to lay down
 99 56|       taken away by a premature death wander about hither and
100 56|        after losing the body by death? One's age cannot be passed
101 57|    passed away by an honourable death, and had even been buried
102 57|         they pretend that after death they become demons, just
103 57|        by a cruel and premature death and which would have a keen
104 58|    sleep, to which also belongs death itself, no less than its
105 58|       still more confused after death? would you have it mock
106 58|       may they not happen after death by the judicial appointment