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 1 1 |        explored without the Holy Spirit? By whom has the Holy Spirit
 2 1 |     Spirit? By whom has the Holy Spirit ever been attained without
 3 1 |          actuated by a different spirit. For they say that a demon
 4 5 |           inasmuch as breath and spirit are in their nature very
 5 5 |        defining the soul to be a spirit generated with (the body,)
 6 5 |          by the departure of the spirit, which is generated with (
 7 5 |        being dies; therefore the spirit which is generated with (
 8 5 |    corporeal substance. But this spirit which is generated with (
 9 8 |         perfectly visible to the spirit. Thus John, being "in the
10 8 |         Thus John, being "in the Spirit" of God, beheld plainly
11 9 |     which she experiences in the Spirit by ecstatic vision amidst
12 9 |          of ours was rapt in the Spirit, that we had discoursed
13 9 |      soul in bodily shape, and a spirit has been in the habit of
14 9 |          is wind and breath, (or spirit); whence it is that the
15 10|      WITH PLATO. THE IDENTITY OF SPIRIT AND SOUL.~It is essential
16 10|          a strong proof that the spirit or breath is an adjunct
17 10|           since you separate the spirit (or breath) and the soul,
18 10|     another--the soul apart, the spirit apart. Let the soul live
19 10|        the soul live without the spirit; let the spirit breathe
20 10|      without the spirit; let the spirit breathe without the soul.
21 10|          indeed the soul and the spirit are two, they may be divided;
22 10|  believing that the soul and the spirit are but one, since you assign
23 10|      that the soul is itself the spirit, respiration being the function
24 10|       question is about soul and spirit, the soul will be (understood
25 10|     understood to be) itself the spirit, just is the day is the
26 11|                              XI. SPIRIT A TERM EXPRESSIVE OF AN
27 11| CAREFULLY DISTINGUISHED FROM THE SPIRIT OF GOD.~But the nature of
28 11|      obliges me to call the soul spirit or breath, because to breathe
29 11|        therefore we must call it spirit in a definitive sense--not
30 11|  respires, and not because it is spirit in any especial sense. For
31 11|         on calling it breath (or spirit), in opposition to Hermogenes,
32 11|        view converts breath into spirit, because he cannot believe
33 11|          which was breathed the) Spirit of God fell into sin, and
34 11|      matter rather than from the Spirit or breath of God. For this
35 11|         to be breath and not the spirit, in the scriptural and distinctive
36 11|         distinctive sense of the spirit; and here it is with regret
37 11|    regret that we apply the term spirit at all in the lower sense,
38 11|          distinction between the spirit and the soul, in such passages
39 11|        God Himself declares: "My Spirit went forth from me, and
40 11|       each. And the breath of my Spirit became soul." And again: "
41 11|       that are on the earth, and Spirit to them that walk thereon."
42 11|        then afterwards comes the Spirit to those who walk thereon,--
43 11| experienced the influence of the Spirit. For there fell upon him
44 11|      prophecy. And even the evil spirit too is an influence which
45 11|          upon a man. Indeed, the Spirit of God not more really "
46 11|     prophets?" than did the evil spirit afterwards turn him into
47 11|        him. Consequently, as the spirit neither of God nor of the
48 11|        accession to it of either spirit: if thus apart and alone,
49 18|        of the soul, and that the spirit is no other faculty, separate
50 24|          of God), though not His spirit; and although immortal,
51 25|          substance, than an evil spirit is, owing to their diverse
52 27|       God than the vapour of the spirit, whence should spring that
53 32|           or water, or blood, or spirit, or air, or light; we must
54 32|          tribes. Then opposed to spirit are those creatures which
55 34|         had offered for the Holy Spirit,--a traffic worthy of the
56 35|        people," says he, "in the spirit and power of Elias"--not (
57 35|          individual; whilst "the spirit and power" are bestowed
58 35|         case with respect to the spirit of Moses.~
59 39|                  XXXIX. THE EVIL SPIRIT HAS MARRED THE PURITY OF
60 39|     human race will not the evil spirit cleave, ready to entrap
61 39|          a boy, was found by the spirit of the demon. Thus, too,
62 39|         born of water and of the Spirit, he cannot enter into the
63 40| condemned as lusting against the spirit, and men on its account
64 41|         intervention of the evil spirit, an antecedent, and in a
65 41|        second birth) by the Holy Spirit, just as in its first birth
66 41|        is embraced by the unholy spirit. The flesh follows the soul
67 41|       the soul now wedded to the Spirit, as a part of the bridal
68 41|          of the soul, but of the Spirit. O happy marriage, if in
69 43|       intermission of the animal spirit; Anaxagoras and Xenophanes
70 43|          the (soul's) connatural spirit; Democritus as the soul'
71 43|       intermission of the animal spirit, or an indigence of the
72 43|           or an indigence of the spirit, or a separation of the (
73 43|          the (soul's) connatural spirit. The soul perishes if it
74 47|        out the grace of the Holy Spirit upon all flesh, and has
75 53|         s charioteer, the animal spirit, fails on account of the
76 55|          revealed to John in the Spirit lay under the altar, displays
77 57|       This imposture of the evil spirit lying concealed in the persons
78 57|      cases of exorcism (the evil spirit) affirms himself sometimes
79 57|         the effort of an unclean spirit to counterfeit the truth?
80 57|          it was one and the same spirit, both in the sorceress and
81 57|       believe as real--(even the spirit) through whose evil influence