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 1 1 |          in spite of the claims of natural duty, at the tears of her
 2 5 |       severance, however, is quite natural between the soul and the
 3 10|         there is within the soul a natural substance--the spirit--which
 4 10|           changes and disturbs the natural functions of life, especially
 5 10|            when the death is not a natural one, but such as must cause
 6 11|         only question is about the natural substance; to respire being
 7 11|            of all there comes the (natural) soul, that is to say, the
 8 11|       spiritual, but that which is natural, (or in possession of the
 9 11|            or in possession of the natural soul,) and afterward that
10 12|      mentioning, as one of the two natural constituents of the mind,
11 12|          it cannot possibly have a natural association with the mind,
12 12|            whilst of the other the natural condition will be calm,
13 12|        substance, but as being its natural function and agent.~
14 13|         shall be considered as the natural functionary of the superior
15 14|          but rather distributed in natural order. Now, under what designations
16 16|          we must believe to be its natural condition, impressed upon
17 16|           manner by this time of a natural development, happening as
18 16|       derived from God, as being a natural production, because God
19 17|          the pavement, it was only natural and right that limbs like
20 17|          of any fault in their own natural functions. But further still,
21 18|        only admit it so far as the natural diversity between them requires
22 19|          still understands its own natural business, and strives to
23 19|    sprouted into life with all its natural apparatus, both of intellect
24 20|           conclusion, that all the natural properties of the soul are
25 20|      intellect: for from these our natural dispositions are evolved.
26 21|         must not be accounted as a natural disposition: it was rather
27 21|           whether, as being called natural, it ought to be deemed subject
28 21|        this faculty is itself also natural and mutable, in whatsoever
29 21|          Hermogenes. if, then, the natural condition has to be submitted
30 22|         from us what are the other natural faculties of the soul, as
31 24|          you endow the soul with a natural competency for understanding
32 24|         the gift of nature, of the natural sciences can fail. But the
33 24|           instinctive knowledge of natural objects never fails, not
34 24|          aside his habits, but his natural instincts will not be forgotten.
35 24|           his proper food, nor his natural resources, nor his natural
36 24|         natural resources, nor his natural alarms; and should the queen
37 24|            knowledge of everything natural to him will remain in-eradicably
38 24|            alone, as being alone a natural instinct. He will never
39 24| intellectual faculties. But if the natural knowledge of the sensuous
40 25|           womb, and having been by natural impulse quickened, it becomes
41 25|            of many other things in natural connection with the soul--
42 27|          them precede the other in natural formation? We indeed maintain
43 27|           blushes. It is lust, not natural usage, which has brought
44 30|          hardly supply us from its natural elements; our wants grow
45 32|       softness in a feather: their natural qualities are alike, (and
46 35|        understood in its plain and natural sense. Thus our "adversary" (
47 35|       substances are, in fact, the natural property of each individual;
48 37|           needed to consummate our natural birth should correspond
49 37|        which are contained all its natural peculiarities, as originally
50 38|            principle, that all the natural properties of the soul which
51 38|       another, and understands the natural relations between male and
52 38|            abuse. But the strictly natural concupiscence is simply
53 38|          is one thing to desire by natural instinct, and another thing
54 41|             and in a certain sense natural, evil which arises from
55 43|                     XLIII. SLEEP A NATURAL FUNCTION AS SHOWN BY OTHER
56 43|           doubt whether sleep is a natural function, has the dialectical
57 43|          difference between things natural and supernatural--so that
58 43|          of course, all things are natural or none are natural, (as
59 43|            are natural or none are natural, (as occasion requires.)
60 43|       reasonable, and which is not natural. Hence it is that physicians
61 43|            that sleep is perfectly natural. Moreover, when they declare
62 43|          declare that sleep is not natural in the lethargic state,
63 43|           from the fact that it is natural when it is in its due and
64 43|        regular exercise. For every natural state is impaired either
65 43|           That, therefore, will be natural in its condition which may
66 43|            may see that sleep is a natural feature and function, and
67 43|            precedence over all the natural faculties. From this primary
68 43|          its own resumption of its natural functions. Such, therefore,
69 43|        therefore, must be both the natural reason and the reasonable
70 44|          it would be much the more natural conclusion to believe that
71 45|   disdaining a repose which is not natural to it, never rests; and
72 45|          action, but entirely from natural process; nor does it expel
73 46|            especial support of the natural oracle. So much for the
74 49|            that any soul is by its natural constitution exempt from
75 52|        death happens not by way of natural consequence to man, but
76 52|         defect which is not itself natural; although it is easy enough,
77 52|           doubt, to apply the term natural to faults and circumstances