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| Alphabetical [« »] thus 38 till 1 timbers 1 time 69 times 6 timoeus 3 tiniest 1 | Frequency [« »] 69 out 69 shall 69 those 69 time 68 however 68 without 67 yet | Quintus Septimius Florens Tertullianus A treatise on the soul IntraText - Concordances time |
Chapter
1 1 | doubts at once whether the time was an opportune one for 2 3 | so far back as his own time, foresaw, indeed, that philosophy 3 6 | even two and three at a time, within the embrace of a 4 8 | making them at the same time different and yet like, 5 11| and breathe; at the same time making a sufficiently clear 6 11| likewise was for a long time reckoned among the elect ( 7 16| assuming the manner by this time of a natural development, 8 18| the mind was absent at the time. I must therefore maintain 9 18| fellow-sufferer (with the soul) at the time. Indeed, it is the soul 10 19| even for a short period of time. They do this in order to 11 19| mind also--at a subsequent time of life, even at the time 12 19| time of life, even at the time when intelligence appears 13 19| native beds. But then, as time goes on, the vigour of the 14 19| vindicating at one and the same time the use of all his senses-- 15 20| peculiarities has grown by this time into proverbial notoriety. 16 21| epistle, "Ye were at one time darkness, (but now are ye 17 24| recollection? From long lapse of time, he says. But this is a 18 24| shortsighted answer. Length of time cannot be incidental to 19 24| of beginning nor end of time, is subject to no temporal 20 24| criterion. And that which time does not measure, undergoes 21 24| change in consequence of time; nor is long lapse of time 22 24| time; nor is long lapse of time at all influential over 23 24| influential over it. If time is a cause of oblivion, 24 24| oblivion, why, from the time of the soul's entrance into 25 24| soul were to be affected by time? for the soul, being undoubtedly 26 24| course not irrespective of time. Is it, indeed, immediately 27 24| oblivion takes place, or some time afterwards? If immediately, 28 24| be the long lapse of the time which is as yet inadmissible 29 24| case of the infant. If some time afterwards, will not the 30 24| too, must the lapse of the time be regarded as having been, 31 25| formed and produced at the time that the flesh is moulded, 32 25| the flesh, which is in due time born, warm from the furnace 33 27| together at one and the same time? Or does one of them precede 34 27| happens at one and the same time to both substances by means 35 27| natures, and a subsequent time to the other, we shall have 36 27| And that being so, what time shall we give to the seed 37 27| out of this difference in time, we shall also have different 38 28| CENSURED.~What, then, by this time means that ancient saying, 39 28| they, too, must by this time have recovered life, since 40 31| he represented) spent his time in catching fish; but Pythagoras, 41 35| farthing," thrust out from time to time into the prison 42 35| thrust out from time to time into the prison of the body. 43 36| in the womb at the same time as the body, receives likewise 44 36| to the difference in the time of the impregnations, so 45 36| inseparable in point of time, and their effusion is also 46 36| her flesh was for a long time without specific form (such 47 36| should regard her at that time in soul as even a portion 48 37| viewing this measure of time in reference to God, as 49 37| numerical estimate of the time needed to consummate our 50 37| our formation; for in the time it represents there will 51 38| of good and evil from the time that we experience the same 52 38| its impulse has by this time surpassed the appointment 53 38| meat and drink and after a time loses its rigour when they 54 40| crime, whilst at the same time he who obeys such an evil 55 43| although betraying at the same time the need it has of impressing 56 44| to have happened at any time to the soul--resembling 57 45| function--it withdraws it for a time. It is one thing to shake, 58 45| faculties, if we are at any time. For although the power 59 45| itself absent at the very time that the ecstasy is energizing 60 46| spirits who even at that time dwelt in the eminent persons 61 50| FOR DEATH.~We have by this time said enough about sleep, 62 50| was in Judea before the time of Christ a pool of medicinal 63 51| which was preserved a long time without corruption, by reason 64 51| cause it endure for a long time as its secret aliment and 65 51| destined to disappear when time shall have abolished the 66 54| with some delay from the time of its quitting the flesh 67 56| Hades at some subsequent time? Even such opinions as these 68 56| unchanged in the same, until the time shall come when the promised 69 57| the truth? At this very time, even, the heretical dupes