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 1 1 |           present before him: (his mind) was, as one may suppose,
 2 2 |    domicile of the body. But never mind all this contention between
 3 6 |   preoccupation of the philosophic mind, that it is generally unable
 4 6 |           he must have kept out of mind and sight the case of those
 5 10|            of its substance. Never mind men's artificial views and
 6 12|             DIFFERENCE BETWEEN THE MIND AND THE SOUL, AND THE RELATION
 7 12|           THEM.~In like manner the mind also, or animus, which the
 8 12|    appearing to be impelled by the mind, as if it were another substance,
 9 12|           For, having imagined the mind to be the initiating principle
10 12|      affirming, moreover, that the mind is a simple principle, unmixed,
11 12|    postpones his definition of the mind, yet he begins by mentioning,
12 12|        natural constituents of the mind, that divine principle which
13 12|         needs suffer either by the mind or with the mind. Now if
14 12|            by the mind or with the mind. Now if the soul is by nature
15 12|         nature associated with the mind, it is impossible to draw
16 12|            the conclusion that the mind is impassible; or again,
17 12|          suffers not either by the mind or with the mind, it cannot
18 12|            by the mind or with the mind, it cannot possibly have
19 12|       natural association with the mind, with which it suffers nothing,
20 12|        soul suffers nothing by the mind and with the mind, it will
21 12|           by the mind and with the mind, it will experience no sensation,
22 12|          through the agency of the mind, as they maintain it will.
23 12|          such a manner as that the mind also is affected by the
24 12|       follows, therefore, that the mind is capable of admixture,
25 12|     condition between the soul and mind is to be admitted, so that
26 12|            alternative: either the mind must be useless and void,
27 12|           however, affirm that the mind coalesces with the soul,--
28 13|            soul (or life), not his mind. Which of the two has its
29 13|      frequently on men's lips--the mind or the soul? Which of the
30 13|        said to have to do with the mind or the soul? In short, philosophers
31 13|     purpose to discourse about the mind, do in every instance inscribe
32 13|          and counsels, to turn the mind and intellect to Him. It
33 13|          of which you perceive the mind to be the instrument, not
34 15|            actually placing in the mind the senses, for which they
35 18|          poet had said: "It is the mind which sees, the mind that
36 18|           the mind which sees, the mind that hears--all else is
37 18|          of sight, nor adds to his mind the help of any such faculty,
38 18|         preliminary fact, that the mind is nothing else than an
39 18| incorporeal objects by help of the mind, except that it is even
40 18|           the soul (anima) and the mind (animus). By what, in Short,
41 18|           is by the soul, then the mind is a sensuous faculty, and
42 18|        understood? If it is by the mind, where will be the soul?
43 18|            soul, where will be the mind? For things which differ
44 18|          opinion, indeed, that the mind is absent from the soul
45 18|            the hypothesis that the mind was absent at the time.
46 18|         power--that is to say, the mind. The truth is, that whenever
47 18|       whenever a man is out of his mind, it is his soul that is
48 18|          demented--not because the mind is absent, but because it
49 18|          the soul's departure, the mind is no longer found in a
50 18|           which is followed by the mind, with which the understanding
51 19| introducing the intellect--and the mind also--at a subsequent time
52 19|        Take also ivy-plants, never mind how young: I observe their
53 20|           paralysis prostrates the mind, a decline preserves it.
54 33|      graces of his tail! But never mind! let poets migrate into
55 35|     suppose it must be that better mind which shall compel it by
56 43|          to sleep--maladies of the mind and of the stomach--they
57 45|     supplies betokens soundness of mind; and that which a sound
58 45|             and that which a sound mind ecstatically experiences
59 45|        before us images of a sound mind and of wisdom, even as it
60 48|         painful disturbance of the mind. But however this be, I
61 56|             moreover, bear this in mind, that souls are to receive
62 57|          that manifold pest of the mind of man, that artificer of