bold = Main text
   Chapter                               grey = Comment text

 1 6 |            But in what way do the senses in man seem to be divisible
 2 12|          Aristotle makes even the senses passions, or states of emotion
 3 12|          too. For to exercise the senses is to suffer emotion, because
 4 12|      knowledge is to exercise the senses; and to undergo emotion
 5 12|        emotion is to exercise the senses; and the whole of this is
 6 14|       such, likewise, as the five senses themselves, so well known
 7 14|      various ways by means of the senses, being not indeed divided,
 8 15|           placing in the mind the senses, for which they claim the
 9 17|         XVII. THE FIDELITY OF THE SENSES, IMPUGNED BY PLATO, VINDICATED
10 17|        the veracity of those five senses which we learn with our
11 17|   touching. The fidelity of these senses is impugned with too much
12 17|    declares the operations of the senses to be irrational, and vitiated
13 17|            according to them, our senses deceive us, when all the
14 17|        deception every one of the senses, and at all times. The Epicureans,
15 17|          maintaining that all the senses are equally true in their
16 17|       fault, but our opinion. The senses only experience sensation,
17 17|        separated opinion from the senses, and sensation from the
18 17|          opinion, if not from the senses? Indeed, unless the eye
19 17|         between the report of the senses and the reality of the facts.
20 17|       which are caused not by the senses, but by reasons and conditions
21 17|          occur an illusion in our senses without an adequate cause.
22 17|           indicated,) mislead our senses add (through our senses)
23 17|           senses add (through our senses) our opinions also, then
24 17|      ascribe the deception to the senses, which follow the specific
25 17|  occasioned and controlled by our senses, which only follow the causes.
26 17|          state of health? All the senses, therefore, are disordered
27 17|         we free from reproach the senses, over which the said causes
28 17|        certainly to claim for the senses truth, and fidelity, and
29 17|         between the report of the senses and the reality of the objects.
30 17|           of God Himself: for the senses of man which God has appointed
31 17|        existence; whilst by these senses of man, he alone of all
32 17|    disparage the testimony of the senses, in the Phoedrus denies (
33 17|      truth of the (poor vilified) senses, lest we should even in
34 18|          opposition to the bodily senses another faculty is provided
35 18|   palpable nor open to the bodily senses, but are very remote from
36 18|           lie under our corporeal senses: the former, (according
37 18|     difference between the bodily senses and the intellectual faculties,--
38 18|         symbolize the five bodily senses, seeing that these are so
39 18|          which are obvious to the senses, placed as they are in palpable
40 18|          true, that to employ the senses is to use the intellect?
41 18|           amounts to a use of the senses? What indeed can sensation
42 18|  understanding is superior to the senses, and a better discoverer
43 18|          of the soul, just as the senses themselves are? It does
44 18|        held to be superior to the senses, for the purpose of deducing
45 18|         which are embraced by the senses, since these are corporeal,
46 18|         the intellect against the senses. For how can the intellect
47 18|      intellect be superior to the senses, when it is these which
48 18|      intellect evidently uses the senses for its own guidance, and
49 18|         mainstay; and without the senses truth could not be attained.
50 18|         to be preferred above the senses, on the (supposed) ground
51 18|         not be separated from the senses, since the instrument by
52 19|           the first effort of the senses, and the initial impulse
53 24|         the very safeguard of the senses and intellectual faculties,
54 24|        These are, to be sure, the senses, which philosophy depreciates
55 38|          by the suggestion of the senses, and the latter by the growth
56 42|         the body and destroys the senses, how absurd to say that
57 43| suspension of the activity of the senses;" the Epicureans define
58 43| suspension of the activity of the senses, procuring rest for the