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 1 2 |        Egyptian Mercury, to whom Plato paid very great deference;
 2 3 |  impressions from the dignity of Plato, or the vigour of Zeno,
 3 4 |             IV. IN OPPOSITION TO PLATO, THE SOUL WAS CREATED AND
 4 4 |          a beginning to it. This Plato, indeed, refuses to assign
 5 4 |      that is made: in this sense Plato also uses the phraseology.
 6 5 | Zenocrates, and on this occasion Plato's friend Aristotle. They
 7 6 |          with the honey-water of Plato's subtle eloquence, nor
 8 9 |          give the soul a figure? Plato refuses to do this, as if
 9 10|        THE SOUL IS ASSERTED WITH PLATO. THE IDENTITY OF SPIRIT
10 10|       firm faith to declare with Plato that the soul is simple;
11 14|     divided the soul into parts: Plato, for instance, into two;
12 15|       him--and philosophers too--Plato, Strato, Epicurus, Democritus,
13 15|         the whole body; nor with Plato, that it is enclosed in
14 16|  RATIONAL SOUL.~That position of Plato's is also quite in keeping
15 16|        But, inasmuch as the same Plato speaks of the rational element
16 16|        authors. When, therefore, Plato reserves the rational element (
17 17|          THE SENSES, IMPUGNED BY PLATO, VINDICATED BY CHRIST HIMSELF.~
18 17|         Empedocles; at any rate, Plato, in the Timoeus, declares
19 17|          the Academy itself! But Plato, in order to disparage the
20 18|                           XVIII. PLATO SUGGESTED CERTAIN ERRORS
21 18|  intellectual faculties, such as Plato has handed it over to the
22 18|     presence of God Himself. For Plato maintains that there are
23 18|        the former, (according to Plato,) are the actual verities,
24 18|    things that are made;" and as Plato too might inform our heretics: "
25 20|         are a month old. Indeed, Plato himself tells us, in the
26 23|        ORIGINATE ULTIMATELY WITH PLATO.~Some suppose that they
27 23|         sorry from my heart that Plato has been the caterer to
28 23|         the heretics borrow from Plato are cunningly defended by
29 23|        overthrow the argument of Plato.~
30 24|                            XXIV. PLATO'S INCONSISTENCY. HE SUPPOSES
31 24|         the glory thereof, which Plato himself deems the very safeguard
32 24|       with my soul, but not with Plato's. In the second place,
33 24|         to him will stand thus: (Plato,) do you endow the soul
34 24|       the body. But then, again, Plato throws the blame upon the
35 24|       are likewise, according to Plato's own testimony, many proofs
36 24|          great a crowd of sages, Plato, to be sure, is the only
37 25| AEnesidemus, and occasionally by Plato himself, when he tells us
38 25|       there be any one who, like Plato, supposes that two souls
39 28|     ancient saying, mentioned by Plato, concerning the reciprocal
40 28|          the sophist of Samos is Plato's authority for the eternally
41 29|          his (master and friend) Plato in these points, and labours
42 31| Chrysippus, nor Zeno, nor indeed Plato himself, whom we might perhaps
43 32|   stumble against the "ideas" of Plato, or if I could lay hold
44 36|      ancient saying mentioned by Plato (to which we referred above).
45 43|        fully and completely than Plato's example, by daily recurrence
46 46|    soothing men, is his disciple Plato. The boxer Leonymus is cured
47 48| conjecture be no less a man than Plato); and possibly all may be
48 51|        indeed in this sense that Plato, although he despatches
49 52|    writings; or in a dream, like Plato; or in a fit of laughter,
50 54|        LESS ABSURD. THE HADES OF PLATO.~To the question, therefore,
51 54|  Pythagoras, and Empedocles, and Plato, and as they who indulge
52 54|           in the mansions above. Plato, it is true, does not allow
53 54|      thrust down to Hades, which Plato, in his Phoedo, describes:
54 55|       the boy-loving worthies of Plato; or in the air with Arius;