Chapter

 1 6 |          him, when he asserted that two bodies could not possibly
 2 6 |         bear not one body, but even two and three at a time, within
 3 6 |       generation; but then they are two (things).~
 4 10|           in all animals that these two functions are found; for
 5 10|             soul and the spirit are two, they may be divided; and
 6 10|              therefore they are not two, and they cannot be divided;
 7 10|             been, if they had been (two). Still two things may surely
 8 10|          they had been (two). Still two things may surely coalesce
 9 10|         coalesce in growth. But the two in question never will coalesce,
10 11|             unto his wife, and they two shall become one flesh,"
11 12|           mentioning, as one of the two natural constituents of
12 12|           admitted, so that they be two things in substance, then
13 12|         both, then in that case the two will be one and the same,
14 12|             distinction between the two. The question will arise
15 12|             question will arise how two can be one--whether by the
16 12|         whether by the confusion of two substances, or by the disposition
17 13|           other words, which of the two is superior to the other,
18 13|          not his mind. Which of the two has its perils or its vows
19 13|           or the soul? Which of the two are dying persons, said
20 14|           Plato, for instance, into two; Zeno into three; Panaetius,
21 14|         soul. Posidonius makes even two more than these: he starts
22 14|          than these: he starts with two leading faculties of the
23 16|            he divides the soul into two parts--the rational and
24 16|      diversity, then, between these two elements arises from the
25 16|              and subdivides it into two departments the irascible,
26 16|             class, "Ye cannot serve two masters," and has the actual
27 17|          duly the boundaries of the two elements, so long as its
28 18|       everything which it acquires? Two conclusions therefore follow
29 21|             unto his wife; and they two shall be one flesh." But
30 25|           like Plato, supposes that two souls cannot, more than
31 25|             souls cannot, more than two bodies could, co-exist in
32 25|          merely the co-existence of two souls in one person, as
33 25|           in one person, as also of two bodies in the same womb,
34 27|        occurs simultaneously to the two substances by means of life.
35 27|          shall allow that there are two kinds of seed--that of the
36 27|      Forasmuch, therefore, as these two different and separate substances,
37 27|   propagation, so that even now the two substances, although diverse
38 31|       several bodies. Now, whenever two, or three, or five souls
39 32|          things. Take an example or two. A stone or a piece of iron
40 36| simultaneously, that neither of the two substances can be alone
41 36|              the seminations of the two substances are inseparable
42 36|             the method of the first two formations, when the male
43 46|          things. Homer has assigned two gates to dreams,--the horny
44 52|            their very conception of two sister substances, is sundered
45 56|             by Hades), which of its two regions, the region of the