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 1 3 |      life, so that man became a living soul"--by that inspiration
 2 4 |         which is best suited to living beings. When distinctions,
 3 5 |        its departure causes the living being to die is a corporeal
 4 5 |       with (the body,) that the living being dies; therefore the
 5 9 |       had consequently become a living soul, surely that breath
 6 10|    resources are wanting to any living thing ? There is that Herophilus,
 7 10|       mouth of theirs. Take any living thing whatever, be it the
 8 10|         the characteristic of a living man. But to respire is likewise
 9 10|         the characteristic of a living man. Now, if both one and
10 10|  process, both of breathing and living, belongs to that to which
11 10|        belongs to that to which living belongs--that is, to the
12 11|     life, and that man became a living soul, by means of which
13 24|          But there is not a man living, who does not himself feel
14 25|         knew well enough that a living being had been conceived,
15 26|         of the dead, but of the living."~
16 27| SIMULTANEOUSLY.~How, then, is a living being conceived? Is the
17 28| alternation of the dead and the living states, then no doubt did
18 29|       OWN FIRST PRINCIPLE, THAT LIVING MEN ARE FORMED FROM THE
19 29|        dead men are formed from living ones; but it does not follow
20 29|      not follow from that, that living men are formed from dead
21 29|      For from the beginning the living came first in the order
22 29|    other source except from the living. The living had their origin
23 29|     except from the living. The living had their origin in any
24 29|      beginning, except from the living. If, then, from the very
25 29|         from the very first the living came not from the dead,
26 29|  because the dead came from the living at the first, therefore
27 29|       they always came from the living? For either the law which
28 29|        become necessary for the living afterwards to proceed from
29 29|         not to proceed from the living. For if a faithful adherence
30 30|         the first place, if the living come from the dead, just
31 30|       the dead proceed from the living, then there must always
32 30|    introduced (human) life. The living preceded the dead, afterwards
33 30|        the dead issued from the living, and then again the living
34 30|      living, and then again the living from the dead. Now, since
35 30|      ought to intervene, if the living are to be formed from the
36 31|      disposition, or habits, or living? And now, after all, (we
37 32|         short, its own modes of living, its own outlets of death.
38 36|         was even then herself a living being, because I should
39 37|    issues of both, although, by living still in the mother, it
40 43|          the true mother of the living. This is why sleep is so
41 51|          Indeed, in the case of living persons themselves, the
42 51|         soul remain, it makes a living state. Death will no more
43 57|         dead, after (losing the living) God. God forbid, however,
44 57|       really true than those of living persons; but we apply the
45 57|   alike--to the dead and to the living, and indeed to all the phenomena