Chapter

 1 1 |         his mind) was, as one may suppose, naturally excited at every
 2 3 |          Empedocles. The fault, I suppose, of the divine doctrine
 3 5 |           HAS A CORPOREAL NATURE.~Suppose one summons a Eubulus to
 4 7 |           a drop of water. Do you suppose that this end of the blessed
 5 9 | Aenesidemus and Anaximenes, and I suppose of Heraclitus also, as some
 6 10|         largest. If, however, you suppose that God's wisdom has no
 7 10|      without breath; then why not suppose that a thing might breathe
 8 10|          what is it to breathe? I suppose it means to emit breath
 9 10|         What is it not to live? I suppose it means not to emit breath
10 15|       looks: so that you must not suppose, with Heraclitus, that this
11 18|        certain occasons; for (you suppose) that we are so made and
12 23|       ULTIMATELY WITH PLATO.~Some suppose that they came down from
13 24|        very far below God: for we suppose it to be born, and hereby
14 24|        divination, it will not, I suppose, be injurious to memory.
15 25|       calling. These gentlemen, I suppose, were too modest to come
16 26|     detain (the other) outside? I suppose he had not yet breathed
17 26|      contentious; and all this, I suppose, because even now full of
18 28|  discovery of this famous shield? Suppose now, that he found it in
19 28|          those hidden researches; suppose that he recovered some slight
20 28|           now obsolete tradition; suppose him to have come to the
21 32|            and on that account, I suppose, disdained to have it thought
22 32|          the elements. Now let us suppose that the soul is either
23 33|           its favour. What do you suppose will become of the soul
24 33|    murderer? (It will animate), I suppose, some cattle destined for
25 35|        its "adversary" and foe? I suppose it must be that better mind
26 37|        are, however, forbidden to suppose that the soul increases
27 43|        will have it be, when they suppose it to be the result of causes
28 44|          late, it appropriated (I suppose) to itself. the guilt of
29 44|         the moon--I should verily suppose that the occurrence had
30 46|        was out of the question (I suppose because the lion only becomes
31 49|          As for those persons who suppose that infants do not dream,
32 51|          would indeed much rather suppose that a portent of this kind
33 55|         being the case), you must suppose Hades to be a subterranean
34 56|      after all, how vain is it to suppose that the soul could bear
35 56|         if so appointed, I cannot suppose them capable of being shortened;
36 56|           another remark to make. Suppose it be an infant that dies
37 56|         youth arrived at puberty: suppose, moreover, that the life
38 57|        prophets themselves. And I suppose that they can do so under
39 57|           however, that we should suppose that the soul of any saint,
40 58|      close. Why, then, cannot you suppose that the soul undergoes