Chapter

 1 1 |         wisdom, before the very breath of which the whole host
 2 3 |      breathed on man's face the breath of life, so that man became
 3 4 |      the soul originates in the breath of God, it follows that
 4 5 |  spiritual essence (inasmuch as breath and spirit are in their
 5 9 |  material nature it is wind and breath, (or spirit); whence it
 6 9 |        upon the face of man the breath of life, and man had consequently
 7 9 |        living soul, surely that breath must have passed through
 8 10|        proof that the spirit or breath is an adjunct of the human
 9 10|        that some creatures lack breath, and that they lack it because
10 10|         a thing to live without breath; then why not suppose that
11 10|        suppose it means to emit breath from yourself. What is it
12 10|    suppose it means not to emit breath from yourself. This is the
13 10|         separate the spirit (or breath) and the soul, separate
14 11|         call the soul spirit or breath, because to breathe is ascribed
15 11|        propriety of its action, breath. Moreover, we properly and
16 11| especially insist on calling it breath (or spirit), in opposition
17 11|         of from the afflatus or breath of God. He, to be sure,
18 11|         with this view converts breath into spirit, because he
19 11|         than from the Spirit or breath of God. For this reason,
20 11|         maintain the soul to be breath and not the spirit, in the
21 11|      breathed on man's face the breath of life, and that man became
22 11|         from me, and I made the breath of each. And the breath
23 11|         breath of each. And the breath of my Spirit became soul."
24 11|           And again: "He giveth breath unto the people that are
25 11|       soul, that is to say, the breath, to the people that are
26 16|    forth by His own afflatus or breath? The irrational element,
27 19| likewise, but because it is the breath of God, which this (human
28 22|    define to be sprung from the breath of God, immortal, possessing
29 24|     attenuated felicity, as the breath (of God), though not His
30 25|     new-born infant first draws breath, and by and by exhaled with
31 25|   exhaled with the man's latest breath. We shall see whether this
32 25|         so greatly need, when a breath of cold air might endanger
33 25|         before,) from the first breath of the new-born child. Pray,
34 26|    Platonic style, at his first breath; or else, after the Stoic
35 26|       and breathed into him the breath of life." Nor could God
36 27|      generating fluid? From the breath of God first came the soul.
37 27|      soul. But what else is the breath of God than the vapour of
38 27|    substances, the clay and the breath, combined at the first creation
39 28|        he recovered some slight breath of report which survived
40 51|       office, at the very first breath of his prayer she withdrew