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| Alphabetical [« »] sends 1 seneca 2 senility 1 sensation 28 sensations 3 sense 23 sense- 1 | Frequency [« »] 29 let 29 me 28 opinion 28 sensation 28 up 28 why 27 between | Quintus Septimius Florens Tertullianus A treatise on the soul IntraText - Concordances sensation |
Chapter
1 12| mind, it will experience no sensation, nor will it acquire any 2 12| one of them, emotion and sensation, and every sort of taste, 3 15| principle of vitality and sensation is thought mainly to exist, 4 15| considerable degree, as well as sensation: as in the case of flies, 5 15| Man has his (supreme) sensation in the blood around his 6 17| It is not our organs of sensation that are at fault, but our 7 17| The senses only experience sensation, they do not exercise opinion; 8 17| opinion from the senses, and sensation from the soul. Well, but 9 17| roundness. Again, whence arises sensation if not from the soul? For 10 17| no body, it would have no sensation. Accordingly, sensation 11 17| sensation. Accordingly, sensation comes from the soul, and 12 17| the soul, and opinion from sensation; and the whole (process) 13 17| faculties of knowledge and sensation; and again, in the Phoedrus 14 17| upon the truth of their sensation; lest perchance it should 15 18| Thus, too, do they divide sensation, both into the intellectual 16 18| class are attributed to sensation, and the other to the intellect. 17 18| that it is even exercising sensation when it is employing the 18 18| senses? What indeed can sensation be, but the understanding 19 18| which is the object of the sensation? And what can the intellect 20 18| understand the object of its sensation, or the intellect which 21 19| possession of the faculties of sensation and intellect by the fact 22 32| aliment, and order, and sensation, and affection, and sexual 23 38| that we experience the same sensation of shame. Now from the before-mentioned 24 42| which is dissolved lacks sensation; and that which is without 25 42| and that which is without sensation is nothing to us. Well, 26 42| suffers dissolution and lacks sensation, but the human person who 27 42| If the deprivation of our sensation be nothing to us, neither 28 42| neither can the acquisition of sensation have anything to do with