Chapter

 1 5 |     coherence. Accordingly Lucretius says:~"Tangere enim et tangi
 2 8 |          bodily substance. But what, says Soranus (in answer to this
 3 9 |               Amongst other things," says she, "there has been shown
 4 11|             because the apostle also says, that "that is not first
 5 13|         phraseology? How many souls, says the rich man, do I maintain?
 6 15|             righteousness," and John says, "By his own heart is each
 7 16| concupiscible quality. "If any man," says he, "desireth the office
 8 16|     experiences the same? "I would," says he, "that they were even
 9 16|             order. When, however, he says, "We were formerly the children
10 18|               To the same purport he says again, that man is the wisest
11 20|             at birth. Just as Seneca says, whom we so often find on
12 24|          From long lapse of time, he says. But this is a shortsighted
13 32|             pursuits (since even God says, "Man is like the beasts
14 35|            man. "Love your enemies," says He, "pray for them that
15 35|         shall go before the people," says he, "in the spirit and power
16 38|         every tree of the garden" He says, "ye shall freely eat;"
17 39|        Christian education). "Else," says he, "were the children unclean"
18 42|           not appertain to us. That, says he, which is dissolved lacks
19 42|            itself also ends. Death, (says Epicurus) belongs not to
20 44|         never dreamt, and Theopompus says the same thing about Thrasymedes;
21 46|      altogether vain things; (but he says this) when liberating the
22 50|             Epicurus is refuted, who says that no such debt is due
23 51|            the soul remaining, as he says, unseparated from the body.
24 57|          sure, what almost everybody says of it--that it is an imposture.