Chapter

 1 4 |  made no mistake: for being born, indeed, is one thing, and
 2 4 |     the souls being made or born, the opinion of the philosopher
 3 19|   alone is, which we say is born with the full equipment
 4 20|     and brutish persons are born at Thebes; and the most
 5 21|   being the category of the born and the unborn, the made
 6 21|   by being made or by being born, is by nature capable of
 7 21| changed, for it can be both born again and re-made; whereas
 8 21|  other existences which are born and created is subject to
 9 24|     for we suppose it to be born, and hereby to possess something
10 24|    this is an incident of a born condition, and consequently
11 24| were at all credible that a born substance could extinguish
12 25| flesh, which is in due time born, warm from the furnace of
13 25|  cold air (into which it is born), it at once receives the
14 25|     nobody ought ever to be born! But the fact really is,
15 26|     who was the first to be born was threatened with detention
16 26|    whose hand only had been born. Now if he actually imbibed
17 26| fitting that they should be born without a soul, (as the
18 27|  simultaneously, as well as born together; and that not a
19 29|  certain contraries, of the born and the unborn, of vision
20 29|    unborn proceeds from the born, on the ground that a contrary
21 29| senility; nor that folly is born with its obtuseness from
22 39|    stated: "Except a man be born of water and of the Spirit,
23 40|  nature in Adam until it is born again in Christ; moreover,
24 50|    with everything which is born: so that even from this