Chapter

 1 5 |      soul out of manifest bodily substances, as Hipparchus and Heraclitus (
 2 5 |     includes and embraces bodily substances;--but I call on the Stoics
 3 6 |      nature and law of corporeal substances. Now, what first surprises
 4 6 | substance is nourished by bodily substances; whereas the soul, as being
 5 10|       and to breathe is another. Substances are distinguished by their
 6 12|          by the confusion of two substances, or by the disposition of
 7 18|      there are certain invisible substances, incorporeal, celestial,
 8 27|        and the same time to both substances by means of death, so the
 9 27|        simultaneously to the two substances by means of life. Now we
10 27|        shall also have different substances. For although we shall allow
11 27|       two different and separate substances, the clay and the breath,
12 27|         so that even now the two substances, although diverse from each
13 32|         philosophers, out of the substances of the elements. Now let
14 32|          a common quality; their substances keep them separate. Then,
15 35|         soul and his body. These substances are, in fact, the natural
16 36|          that neither of the two substances can be alone regarded as
17 36|          the semination of these substances any interval were admissible
18 36|       especial sex to one of the substances, owing to the difference
19 36|       the seminations of the two substances are inseparable in point
20 52|         conception of two sister substances, is sundered and divided?
21 57|          the Egyptians as bodily substances. It is true that the verity