Chapter

 1 5 |    things corporeal and things incorporeal as to their susceptibility.
 2 6 |        to the soul, if it were incorporeal? How could an unsubstantial
 3 6 |      whilst (the qualities) of incorporeal things--for instance, benevolence
 4 6 |   conclusion, that the soul is incorporeal, its properties being comprehended
 5 6 |    stands. For I show them how incorporeal things are commonly submitted
 6 6 |      body; not to say that the incorporeal objects are reported to
 7 6 |        it is evident that even incorporeal objects are embraced and
 8 6 | comprehended and understood by incorporeal faculties? It is thus certain
 9 6 |  whereas the soul, as being an incorporeal essence, is nourished by
10 6 |       essence, is nourished by incorporeal aliments--for instance,
11 6 |     that it is sustained by an incorporeal food. But the fact is, that
12 7 |     substance. For whatever is incorporeal is incapable of being kept
13 7 |       own corporeality. For an incorporeal thing suffers nothing, not
14 8 |        essences are opposed to incorporeal ones, they yet differ from
15 8 |        soul must be pronounced incorporeal on this account, because
16 18|  certain invisible substances, incorporeal, celestial, divine, and
17 18|     same way that it conceives incorporeal objects by help of the mind,
18 18|      the objects of sense, and incorporeal ones objects of the intellect,
19 18|       then, again, by what are incorporeal things understood? If it
20 57|       the fraudulence of every incorporeal apparition of dead persons.~