Chapter

 1 1 |      ABOUT THE SOUL BUT TO GOD.~HAVING discussed with Hermogenes
 2 4 |       from the very fact of its having had a beginning, as well
 3 7 |      thing suffers nothing, not having that which makes it capable
 4 12|     opinion of Anaxagoras! For, having imagined the mind to be
 5 16|       to have accrued later, as having proceeded from the instigation
 6 18|      from our bodily functions, having obtained the knowledge of
 7 22|      immortal, possessing body, having form, simple in its substance,
 8 23|         posture; but afterwards having, by the compassion of the
 9 23| production of mortal creatures, having taken for the soul the germ
10 24|         the time be regarded as having been, during which the oblivion
11 25|   moreover, that the human seed having been duly deposited ex concubiter
12 25|     concubiter in the womb, and having been by natural impulse
13 25|       to the case of those who, having been cut out of their mother'
14 32|      contrariety to human life--having, in fact, become contrary
15 34|         the bonds of the flesh. Having during many ages wallowed
16 41|        nature is another nature having a god and father of its
17 43|      taste of drowsiness before having a draught of repose; slept
18 58|        man and a rich. And now, having postponed some stray questions
19 58|    disclosures. And now at last having, as I believe, encountered