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| Quintus Septimius Florens Tertullianus A treatise on the soul IntraText - Concordances (Hapax - words occurring once) |
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1 53| vehicle, not of itself--abandoning its work, but not its vigour--
2 53| lingering one, the soul abandons its position in the way
3 45| even as it does those of aberration.~
4 17| For, since these physical aberrations happen for stated reasons,
5 40| the penalty, although the abettor too does not escape indictment.
6 35| the things which you have abjured, and have restored to him,
7 51| disappear when time shall have abolished the entire scene on which
8 37| the man who shall cause abortion, inasmuch as there exists
9 51| the preservation of the above-mentioned corpse. What if the air
10 46| shrines and temples: it roams abroad, it flies through the air,
11 31| would never touch fish, abstaining from even the taste of them
12 7 | reference to them is ex abundanti--a surplusage of authority:
13 38| springs from its vicious abuse. But the strictly natural
14 55| and superimposed on the abysmal depths which lie still lower
15 49| soul throughout life are ac-complished according to the capacity
16 6 | philosophy, without your Athenian academies and porches, and even the
17 43| there were too much heat to accelerate it unduly, or cold to retard
18 19| example of the trees: we will accept their challenge, (nor shah
19 48| because they know that it is acceptable to God, since Daniel (to
20 17| different from that which He accepted for His burial; and that
21 19| contrary): for Christ, by "accepting praise out of the mouth
22 2 | blind luck alone, one finds access to a spot, or egress from
23 30| anciently. All places are now accessible, all are well known, all
24 11| and alone, previous to the accession to it of either spirit:
25 22| subject to be changes of accident, in its faculties mutable,
26 38| solely with the view of being accommodated and housed, since he could
27 28| mother, who was his sole accomplice and attendant, what he was
28 17| modes, civilizations, and accomplishments of life! All these things
29 53| susceptible of dissolution. Accordant with a series is its end,
30 50| condition. Such power was not accorded to the great Medea herself--
31 51| however, another way of accounting for this pious treatment,
32 50| placed as it is by all accounts in the regions of the dead.
33 16| must understand to have accrued later, as having proceeded
34 51| an indivisible process, accruing indivisibly to the soul,
35 2 | literature the philosophers have accumulated concerning the subject before
36 54| all the filth of the world accumulates, settles, and exhales, and
37 35| another passage, as "the accuser of the brethren," or saints,
38 19| the arms to which he is accustomed. Now from what source does
39 16| of the serpent--the very achievement of (the first) transgression--
40 46| in most cases untrue, yet acknowledges that there is some truth
41 2 | thereby to have a special acquaintance with the soul. From this
42 24| only to those studies the acquirement of which is itself a reminiscence?
43 42| nothing to us, neither can the acquisition of sensation have anything
44 34| of a man amongst men, he acted the part of the Son in Judea,
45 40| and because unclean, it is actively sinful, and suffuses even
46 46| Neoptolemus the tragic actor, through intimations in
47 1 | as none can doubt, was actuated by a different spirit. For
48 21| XXI. AS FREE-WILL ACTUATES AN INDIVIDUAL SO MAY HIS
49 57| to be beyond all others addicted to violence and wrong, which
50 18| regarded in the light of an additional element. And now, with respect
51 13| it is the soul which He addresses; it is the soul which He
52 29| We, too, will on our side adduce against you certain contraries,
53 32| These examples (have I adduced), that I might illustrate
54 2 | great the difficulty of adducing proofs, the labour of producing
55 17| in our senses without an adequate cause. Now if special causes, (
56 29| living. For if a faithful adherence to the institution was not
57 10| the spirit or breath is an adjunct of the human soul, for the
58 36| substances any interval were admissible in their conception, in
59 56| THE BODY HAD TO WAIT FOR ADMISSION INTO HADES ALSO REFUTED.~
60 58| attention in most frequent admonitions, whenever any of us has
61 27| however, has He cursed, in adulteries, and wantonness, and chambering.
62 25| that dissector of even adults, and the milder Soranus
63 19| vigour of the tree slowly advances, as it grows and hardens
64 33| and how usefully do you advise us, that after death rewards
65 35| adversary" to the devil, you are advised by the (Lord's) injunction,
66 40| anything for the purpose of advising or commanding sin. How should
67 33| invest that righteous hero AEacus? In what beast will you
68 33| a point which Mercurius AEgyptius recognised, when he said
69 1 | cock to be sacrificed to AEsculapius:" no new gods and demons
70 32| roasted by a plunge into AEtna; after which accomplishment
71 34| Troy is a more glorious affair than her extrication from
72 1 | moment, proceeded from the affectation of an assumed composure,
73 6 | to objects which have no affinity with the soul. For it is
74 12| balance of the universe; affirming, moreover, that the mind
75 19| infant to be an augury of affliction in the prospect of our tearful
76 30| whilst Nature fails in affording us her usual sustenance.
77 24| whether it is able to recover afresh that which it has lost.
78 30| and the Phoenicians in Africa; or by the more ordinary
79 49| fact, however, that the African nation of the Atlantes are
80 11| of the natural soul,) and afterward that which is spiritual."
81 17| slaughtered herd; Athamas and Agave descry wild beasts in their
82 33| last moment in order to aggravate his punishment. But even
83 45| destroy, another thing to agitate. That, therefore, which
84 53| separation is more powerfully agitated with a more anxious gaze,
85 2 | true in their systems, and agreeable to prophetic wisdom, they
86 19| knowledge; and with him agrees every one who gives a share
87 40| own! Now the party which aids in the commission of a crime
88 6 | conduct and discipline; such ailment contributing nothing to
89 38| the soul apparently wants ailments, would insist on the soul'
90 25| share together your common ailments--so far that with your contusions
91 46| eminent persons themselves, or aimed at reviving the memory of
92 32| water, and never imbibe air--things of which you are
93 5 | in their nature very near akin to each other), will yet
94 9 | which philosophers gauge al bodies. What now remains
95 30| hitherto never once been alarmed at the sight of a restitution
96 24| resources, nor his natural alarms; and should the queen offer
97 37| points, imagined the goddess Alemona to nourish the foetus in
98 57| the same estimate to all alike--to the dead and to the living,
99 6 | nourished by incorporeal aliments--for instance, by the studies
100 14| themselves, so well known to all--seeing, hearing, tasting,
101 18| purpose of deducing from the allegation of such superiority its
102 35| tamper with the whole of that allegory of the Lord which is extremely
103 2 | by rule and definition, allotting diverse properties even
104 57| could be,) might have been allowable on such an occasion, to
105 18| disturbing the soul, and not allowing it to possess either truth
106 35| purpose and will of the Almighty, as was anciently the case
107 17| which we learn with our alphabet; since from this source
108 25| Scythian tribes, and the Alpine and the Argaean heights,
109 19| intellect--and the mind also--at a subsequent time of
110 55| of mortality, specially altered and adapted to receive the
111 24| to recollect itself, Both alternatives, indeed, will agree very
112 27| individual man, they then both amalgamated and mixed their proper seminal
113 12| consideration separates it from all amalgamation with the soul; and yet in
114 33| then its wings do not make amends for its voice, which is
115 8 | different and yet like, amicable yet rivals? Indeed, the
116 46| Amphiaraus at Oropus, of Amphi-lochus at Mallus, of Sarpedon in
117 46| there are the oracles of Amphiaraus at Oropus, of Amphi-lochus
118 6 | discoursing about the soul in the amplest manner, filling four volumes
119 8 | other in such sort as to amplify their species by their variety,
120 23| maqhseis</greek> <greek>anamnhseis</greek>, which means that "
121 9 | opinion of Aenesidemus and Anaximenes, and I suppose of Heraclitus
122 39| behalf of the clan, of the ancestry, or for public devotion?
123 40| XL. THE BODY OF MAN ONLY ANCILLARY TO THE SOUL IN THE COMMISSION
124 58| tortured by ill-temper, and anger, and fatigue, and very often
125 17| surrounding air covering its angles with a similar light obliterates
126 16| with reason. God will be angry, with perfect reason, with
127 26| before it lived, which had animosity previous to animation, if
128 40| different condition, although annexed to the soul as a chattel
129 53| to us the idea of being annihilated by the slow process of its
130 25| further furnished with an annular blade, by means of which
131 53| to the very last ruin and annulling of the vital powers--in
132 46| which awaited him from the anointing of the sun and the bath
133 10| some act apart from one another--the soul apart, the spirit
134 25| soul, forsooth, in Greek answered to such a refrigeration!
135 1 | seemed already to find joy in answering, Would you then wish me
136 26| Christian (the soundness of) my answers to the Philosophers and
137 41| intervention of the evil spirit, an antecedent, and in a certain sense
138 50| blood they may extinguish Antichrist. Even John underwent death,
139 15| heart; when God Himself anticipates in His people the thoughts
140 58| of judgment, in a certain anticipation either of gloom or of glory?
141 24| if, when he is ill, any antidote be prepared for him, he
142 46| phenomenon? There are Artemon, Antiphon, Strato, Philochorus, Epi-
143 30| however, in the records of the Antiquities of Man, that the human race
144 46| that Saturn dreamt before anybody else; which we can only
145 1 | break the foul hands of Anytus and Melitus, he, in the
146 | anywhere
147 30| which they call <greek>apaikiai</greek>] or colonies, for
148 24| he will still require the ape; and should no hunting-spear
149 33| most piquant styles of an Apicius or a Lurco, is introduced
150 2 | by us under the title of apocryphal, certain as we are that
151 15| Protagoras likewise, and Apollodorus, and Chrysippus, entertain
152 14| into as many as eight; and Apollophanes, into as many as nine; whilst
153 53| action, like that inner ruin apoplexy--retards not the soul's escape,
154 57| affirms. Well, we admit apparitions of dead persons in dreams
155 57| magicians' rods, certainly appeared to Pharaoh and to the Egyptians
156 20| weather and soil, and from the appliance of labour and care; also
157 34| must perish together, he applied his energies to the destruction
158 38| well-built house. (Now, applying this imagery to the soul,)
159 10| apparent to the eye or to the apprehension by reason of their minuteness.
160 35| Pythagorean sense that the Jews approached John with the inquiry, "
161 18| superiority, previous to my approaching the belief (which heresy
162 44| soul returned too late, it appropriated (I suppose) to itself. the
163 2 | common and public, sometimes appropriates them to private use; on
164 3 | order that they which are; approved may be made manifest!" We
165 19| states, when meeting Him with approving shouts, proved its ability
166 38| and wears the fig-tree apron to cover the shame which
167 2 | everything, and which has greater aptitude for persuading men by speaking
168 9 | nor are beryls composed of aqueous matter, because they are
169 52| death result from man's arbitrary choice. Indeed, if he had
170 50| water from Mount Nonacris in Arcadia. Then, again, there was
171 55| right hand, when as yet the archangel's trumpet has not been heard
172 34| creation of the angels and the archangels; that after she was possessed
173 14| of organic mechanism by Archimedes,--I mean his hydraulic organ,
174 25| and the Alpine and the Argaean heights, nobody ought ever
175 51| itself were unusually dry and arid? What, moreover, if the
176 46| becomes once a father), when Aristodemus or Aristophon happened to
177 46| father), when Aristodemus or Aristophon happened to conjecture that
178 55| subterranean region, and keep at arm's length those who are too
179 50| procure their defensive armour from the very place which
180 9 | densifying process, there arose a fixing of the soul's corporeity;
181 53| very angel's face, that arraigner of souls, the Mercury of
182 58| conceive them, the first to arrange them, the first to authorize
183 14| is made up, so that the arrangement is rather a concretion than
184 10| great Creator in His divine arrangements has allotted to every animal
185 58| review of past life, and an arranging of judgment, with the inevitable
186 14| for their harmony, and the array of its pipes; but yet the
187 56| may be, once more, a youth arrived at puberty: suppose, moreover,
188 57| the divine faith and the arrogant pretensions of sorcerers,
189 46| this phenomenon? There are Artemon, Antiphon, Strato, Philochorus,
190 53| such as the veins and the arteries. Inasmuch, then, as these
191 57| of the mind of man, that artificer of all error, that destroyer
192 10| substance. Never mind men's artificial views and theories, and
193 37| the manipulation of the artisan, who yet adds nothing to
194 46| obedience to a vision of Artorius, and so escaped (the capture
195 3 | various sources, while another ascribes its departure to different
196 18| to prevent the insidious ascription of a superiority to the
197 27| one take offence or feel ashamed at an interpretation of
198 33| bones, no indulgence to his ashes, which must be punished
199 27| the truth), I cannot help asking, whether we do not, in that
200 44| His enemies, finding him asleep, burnt his body, as if it
201 33| indeed, as criminals will aspire to, rather than saints,--
202 52| from the Capharean rocks, assailed by no storms, without a
203 47| very sleep, if unable to assault them when they are awake.
204 52| s origin, and we boldly assert and persistently maintain
205 5 | too, in greater numbers--asserting for the soul a corporeal
206 1 | dignity and constancy is the assertion of the Christian wisdom,
207 33| send into the bodies of asses and mules to be punished
208 43| if he likes,) be safe in assigning to nature, which indeed
209 2 | speaking than by teaching. She assigns to things their forms and
210 5 | summons a Eubulus to his assistance, and a Critolaus, and a
211 9 | corporeity, not simply from the assurance which reasoning has taught
212 27| their combination ought to assure us that it occurs simultaneously
213 9 | God; and the apostle most assuredly foretold that there were
214 25| Why, too, used the old astrologers to cast a man's nativity
215 31| the study of geometry, and astrology, and music--the very opposite
216 46| Herodotus relates how that Astyages, king of the Medes, saw
217 17| in the slaughtered herd; Athamas and Agave descry wild beasts
218 30| Temenidae in Peloponnesus, the Athenians in Asia, the Phrygians in
219 9 | we too have merited the attainment of the prophetic gift, although
220 31| a richer progress in all attainments of life after the lapse
221 28| contrivance would he not attempt, to arrive at the discovery
222 28| his sole accomplice and attendant, what he was to relate for
223 2 | other sense. This process is attended with very great detriment
224 58| also pressed home on our attention in most frequent admonitions,
225 33| and love, and care, and attentive regard in characters most
226 49| age, they ought to observe attentively their tremors, and nods,
227 51| You have medical men (to attest the fact). But not a particle
228 51| side, placed them in an attitude of devotion, and after the
229 58| the whole human race is attracted, and whither all man's expectation
230 57| by any procedure which is attractive to them, but by a power
231 18| because the one class are attributed to sensation, and the other
232 46| himself, was the destined Augustus, and the suppressor and
233 37| sevenfold number, as an auspice of our resurrection, and
234 21| greek>to</greek> <greek>autexousion</greek>), we have already
235 21| which is described as <greek>autexousios</greek> (of independent
236 58| arrange them, the first to authorize them, the first to precipitate
237 48| hardens, the soul; while autumn, which in other respects
238 56| which justice awards, that avenger of violence. So then, you
239 33| religion when it severely avenges in defence of human life?
240 9 | MONTANIST SISTER.~When we aver that the soul has a body
241 51| soul, but as if it would avert a cruel custom in the interest
242 35| school seize with especial avidity the example of Elias, whom
243 19| hang off as they grow and avoid what injures them! You can
244 19| of such a tree from its avoidance of the wall. It is contented (
245 56| casualties of weal and woe await it in the lapse of years?
246 46| foresaw the crucifixion which awaited him from the anointing of
247 43| condition when at last buried--awaiting the soul in both stages,
248 53| its divinity, as one who awakes out of sleep passes from
249 58| inkling beforehand of the award of His sentence; and also
250 56| violent deaths which justice awards, that avenger of violence.
251 17| after we have used them awhile. On the same principle our
252 25| put to death, when lying awry in the orifice of the womb
253 56| those of the cross, and the axe, and the sword, and the
254 12| things, and suspending on its axis the balance of the universe;
255 25| and retained life--your Bacchuses and Scipios. If, however,
256 34| recovered her and brought her back--whether on his shoulders
257 23| were enticed by earthly baits down from their super-celestial
258 14| with its many limbs, parts, bands, passages for the notes,
259 43| Hence it is that physicians banish beyond the gateway of nature
260 56| the wicked souls that are banished in Hades. (Not quite so
261 53| in essential condition--bankrupt in solvency, not in substance--
262 33| finds its obsequies in a banquet, is devoured by respectable (
263 50| whom Menander himself has baptized? whom he has plunged into
264 46| indication of a dream that Baraliris the Illyrian stretched his
265 25| refrigeration! Well, then, have the barbarian and Roman nations received
266 56| octogenarian, although it had barely lived a month? Or if it
267 17| smooth enough; and in the baths a stream of warm water is
268 32| darkness only, such as moles, bats, and owls. These examples (
269 53| solvency, not in substance--be-cause ceasing to put in an appearance,
270 28| which he had bribed the beadle to let him have,--we know
271 41| hidden, or else only a stray beam is there visible where it
272 31| which was cultivated with beans. I ask, then, how the same
273 33| apostle himself testifies, "beareth not the sword in vain,"
274 26| man. If there was to be bearing at all in the case, it was
275 40| through his fault. He is beaten with more stripes who instigates
276 37| is afterwards extended by beating it into leaf, it becomes
277 17| quite hot at first, and beautifully temperate afterwards. Thus,
278 51| very flower of her age and beauty slept peacefully (in Jesus),
279 25| word of those well-warmed bed-rooms, and all that apparatus
280 47| enduring whatever incidents befall it? Those, moreover, which
281 23| things which it had learnt before--he elaborated his new formula, <
282 | beforehand
283 51| grave, and when the priest began the appointed office, at
284 51| God, maintain it with such beggarly arguments, that they would
285 15| directing faculty, have begun by supposing that the soul
286 39| seal it for sacred use--in behalf of the clan, of the ancestry,
287 41| corruption being taken away, it beholds the light in all its brightness.
288 17| vitiated by our opinions or beliefs. Deception is imputed to
289 39| understand that the children of believers were designed for holiness,
290 15| declares, "With the heart man believeth unto righteousness," and
291 10| be effected without the bellows of the lungs, and without
292 26| Before I formed thee in the belly, I knew thee." Since God
293 23| disciple of Menander, who belonged to Simon's sect, introduced
294 10| to that to which living belongs--that is, to the soul. Well,
295 | below
296 38| suggests,--with a view to benefit and improve the place of
297 6 | incorporeal things--for instance, benevolence and malignity—are discovered
298 9 | with ruddy redness; nor are beryls composed of aqueous matter,
299 46| of dreams, Hermippus of Berytus in five portly volumes will
300 32| to be in substance only bestial~
301 57| sometimes a gladiator or a bestiarius, and sometimes even a god;
302 32| separate natures, and to bestow an origin by its passage
303 43| the former previous to its bestowal, in the latter after its
304 33| vengeance, and too lavish in bestowing its favour. What do you
305 43| alone, that sleep graciously bestows a cessation from work. He,
306 45| therefore, which memory supplies betokens soundness of mind; and that
307 44| a holiday trip. His wife betrayed the strange peculiarity.
308 43| members of its own, although betraying at the same time the need
309 25| of The Laws, warns us to beware lest a vitiation of seed
310 35| conversation with them. He bids us, therefore, show a kindly
311 17| the redundancy of their bile, to those who have the jaundice.
312 52| by no storms, without a billow to shatter them, with favouring
313 39| whole with a razor, or to bind it up for an offering, or
314 28| indicating the several births (of the fathers of mankind)
315 16| desireth the office of a bishop, he desireth a good work."
316 57| is a well-known popular bit of writing, which undertakes
317 58| Dionysius pass over it. The bites of wild beasts are a glory
318 33| and even the prisons and black-holes, terrible in their idle,
319 34| and the heretics, who have blackened your fame sometimes with
320 25| furnished with an annular blade, by means of which the limbs
321 40| Accordingly the flesh is blamed in the Scriptures, because
322 15| go in quest of his goats bleating without a heart, and hunt
323 35| to no man until all those blemishes which are held to disfigure
324 17| farthest distance. So the sky blends itself with the sea, the
325 55| THE POSITION OF HADES; THE BLESSEDNESS OF PARADISE IMMEDIATELY
326 27| condition has received a blessing from God, and is blest by
327 27| blessing from God, and is blest by Him: "Be fruitful, and
328 34| of Stesichorus, whom, she blinded in revenge for his lampoons,
329 58| THEIR ULTIMATE MISERY OR BLISS.~All souls, therefore; are
330 37| when the metal was any in block was Inherent in it no doubt
331 19| graceful shedding of their blossom, and the softening of their
332 14| Precisely like the wind blown in the pipes throughout
333 6 | who, guarded by so many bodies--I had almost said, a people--
334 27| just as that fluid is the body-producing seed which proceeds from
335 46| Troad, of Trophonius in Boeotia, of Mopsus in Cilicia, of
336 1 | wisdom, because he has been bold enough to assume it.~
337 34| confined, as it were, in the bonds of the flesh. Having during
338 25| philosopher, in the sixth book of The Laws, warns us to
339 46| deceiving men by their very boons of remedies, warnings, and
340 47| inviting to virtue, the bountiful nature of which causes them
341 46| his disciple Plato. The boxer Leonymus is cured by Achilles
342 55| high up in ether, with the boy-loving worthies of Plato; or in
343 56| passage from infancy to boyhood; play the soldier in the
344 1 | demon clave to him from his boyhood--the very worst teacher certainly,
345 54| philosophy out of love to boys. So great is the privilege
346 32| cameleon, for his inflated brag? It was, no doubt, as a
347 15| alive in a heartless and brainless state.~
348 21| of thorns, nor grapes of brambles." If so, then "God will
349 20| cruelty; even the apostle brands the Cretans as "liars."
350 57| night at the tombs of their brave chieftains, as Nicander
351 34| so much more vigilantly, bravely, and perseveringly, about
352 48| again) "ate no pleasant bread" for the space of three
353 1 | prison, from a desire to break the foul hands of Anytus
354 53| as a decapitation, or a breaking of the neck, which opens
355 10| were one thing; and to emit breath--the alleged function of
356 28| inspection which he had bribed the beadle to let him have,--
357 41| Spirit, as a part of the bridal portion--no longer the servant
358 51| singularly happy though brief married life. Before they
359 30| thousand years; so much briefer is it, and on that account
360 49| their tremors, and nods, and bright smiles as they sleep, and
361 41| beholds the light in all its brightness. It is also taker up (in
362 54| state, when they are on the brink of perdition by the universal
363 25| commence life under the broiling sun of the torrid zone,
364 6 | manifold parent of a single brood, the prolific produce from
365 20| been said that dull and brutish persons are born at Thebes;
366 46| thereby escaped the sword of Brutus and Cassius, and then although
367 19| and the swelling of their buds, and the graceful shedding
368 27| of clay. Now what is clay bug an excellent moisture, whence
369 26| on your own foundation build up your faith. Consider
370 2 | good people of Clazomenae built a temple after his death;
371 25| entire womb throbs, and the burden which oppresses you constantly
372 30| population: our numbers are burdensome to the world, which can
373 56| lies in the neglect of the burial--it is yet in the highest
374 43| its condition when at last buried--awaiting the soul in both
375 44| enemies, finding him asleep, burnt his body, as if it were
376 34| of any heresy has as yet burst upon us, embodying any such
377 41| the divinity of the soul bursts forth in prophetic forecasts
378 10| as I may almost call him) butcher, who cut up no end of persons,
379 32| sapless; indeed, locusts, butterflies, and chameleons rejoice
380 10| Then, again, gnats hum and buzz, nor even in the dark are
381 57| trying to circumvent the bystanders, is vanquished by the pressure
382 12| only-begotten" of his father Bythus, and his mother Sige. How
383 46| as, for instance, when Caesar was absent from the battle
384 24| queen offer him fishes or cakes, he will wish for flesh;
385 46| and I further learn from Cal-listhenes that it was from the indication
386 17| different in tenderness and callousness, should have different impressions.
387 17| posthumous knowledge, as he calls it, of the truth; and yet
388 12| natural condition will be calm, and repose, and stupor.
389 48| of the year, dreams are calmer in spring, since summer
390 49| report, which is occasionally calumnious against barbarians, deceived
391 32| he was such a fool; or a cameleon, for his inflated brag?
392 26| nature: "And before thou camest forth out of the womb, I
393 17| wine at the marriage of (Cana in) Galilee; true and real
394 10| lungs, and without arterial canals? You would thus supply yourself
395 52| although far away from the Capharean rocks, assailed by no storms,
396 2 | use; on certainties she capriciously stamps the character of
397 3 | pitfalls wherewith philosophy captivates the heathen may be removed,
398 47| assume a flattering and captivating style, they show themselves
399 46| Artorius, and so escaped (the capture by the enemy, who shortly
400 20| Megillus and Clinias to be careful in their selection of a
401 40| account are censured as carnal, yet the flesh has not such
402 11| words, to those who act carnally in the flesh; then afterwards
403 8 | corporeal essence, which carries about the body, which eventually
404 32| nay, it may be, feed on carrion, even on human corpses in
405 46| the sword of Brutus and Cassius, and then although he expected
406 28| hidden secrets: there are the catabolic spirits, which floor their
407 46| indicated perils also, and catastrophes: as, for instance, when
408 31| represented) spent his time in catching fish; but Pythagoras, on
409 23| that Plato has been the caterer to all these heretics. For
410 33| animate), I suppose, some cattle destined for the slaughter-house
411 38| remove all occasion from the caviller, who, because the soul apparently
412 34| lurking, no deceiving, no cavilling. I am really afraid that
413 1 | of the world amongst your Cebeses and Phaedos, in every investigation
414 18| substances, incorporeal, celestial, divine, and eternal, which
415 35| in its close and narrow cell until you have liquidated
416 57| Nymphodorus, or Herodotus; and the Celts, for the game purpose, stay
417 51| voluntarily made way in a certain cemetery, to afford room for another
418 16| the children of wrath," he censures an irrational irascibility,
419 57| with full rites and proper ceremony. What after this shall we
420 2 | them to private use; on certainties she capriciously stamps
421 43| sleep graciously bestows a cessation from work. He, therefore,
422 8 | anything from the class cf corporeal beings, on the
423 26| Behold, a twin offspring chafes within the mother's womb,
424 34| Acts of the Apostles, who chaffered for the Holy Ghost: after
425 27| adulteries, and wantonness, and chambering. Well, now, in this usual
426 46| chapels but also in their chambers.~
427 32| locusts, butterflies, and chameleons rejoice in droughts. So,
428 32| entelechies" of Aristotle, the chances would be, that even in these (
429 27| simultaneously in a united channel; and finding their way together
430 9 | of Scriptures, or in the chanting of psalms, or in the preaching
431 46| fantasies not only in their chapels but also in their chambers.~
432 17| their taste which you will charge with the physical prevarication,
433 17| same way, our hearing is charged with fallacy: we think,
434 9 | we acknowledge spiritual charismata, or gifts, we too have merited
435 50| where are those blessed and charming waters which not even John
436 46| Strato, Philochorus, Epi- charmus, Serapion, Cratippus, and
437 46| told prior to Herodotus by Charon of Lampsacus. Now they who
438 40| annexed to the soul as a chattel or as an instrument for
439 33| that his very grave may be cheated. In no other way, indeed,
440 24| Queen Berenice, and lick her cheeks with his tongue. A wild
441 57| the tombs of their brave chieftains, as Nicander affirms. Well,
442 26| are disquieted, though her child-bearing is as yet remote, and there
443 39| processes which accompany childbearing? Thus it comes to pass that
444 19| has declared that neither childhood nor infancy is without sensibility,--
445 52| for joy, like the Spartan Chilon, while embracing his son
446 52| result from man's arbitrary choice. Indeed, if he had not sinned,
447 17| was that Marcion actually chose to believe that He was a
448 34| SOME PROFANE CORRUPTIONS OF CHRISTIANITY. THE PROFANITY OF SIMON
449 46| How many commentators and chroniclers vouch for this phenomenon?
450 33| tables of your exquisite Ciceros, is brought up on the most
451 46| in Boeotia, of Mopsus in Cilicia, of Hermione in Macedon,
452 15| Namque homini sanguis circumcordialis est sensus."~"Man has his (
453 43| withdrawal. Meanwhile the soul is circumstanced in such a manner as to seem
454 17| deception. If, then, even these circumstantial causes must be acquitted
455 57| the demon, after trying to circumvent the bystanders, is vanquished
456 46| which had been lost from the citadel of Athens. Neoptolemus the
457 30| cottages, there are now large cities. No longer are (savage)
458 44| murder. However the good citizens of Clazomenae consoled poor
459 30| THE STATE OF CONTEMPORARY CIVILISATION.~But what must we say in
460 30| settled government, and civilised life. What most frequently
461 17| counsels, consolations, modes, civilizations, and accomplishments of
462 39| sacred use--in behalf of the clan, of the ancestry, or for
463 37| correspond to the numerical classification of the rules of our regenerate
464 1 | For they say that a demon clave to him from his boyhood--
465 15| David prays "Create in me a clean heart, O God," and Paul
466 53| it is by the very release cleansed and purified: it Is, moreover,
467 50| ever resorted for their cleansing? I really see something
468 15| then both points are cleared fully up, that there is
469 1 | Socrates then contemplate with clearness and serenity? The sacred
470 32| that (human) soul which cleaves to the earth, and is unable
471 52| glory, like the Athenian Clidemus, while receiving a crown
472 20| Laws instructs Megillus and Clinias to be careful in their selection
473 25| then you and he, (in the closeness of your sympathy,) would
474 38| years) sex is suffused and clothed with an especial sensibility,
475 23| fully understood, he was clumsily formed), obtained a slender
476 25| more than two bodies could, co-exist in the same individual,
477 25| show him not merely the co-existence of two souls in one person,
478 12| however, affirm that the mind coalesces with the soul,--not indeed
479 2 | regard both the modes of coalition which we have now mentioned,
480 19| XIX. THE INTELLECT COEVAL WITH THE SOUL IN THE HUMAN
481 58| God pursues even simple cogitations and the merest volitions. "
482 53| extremes; and the remnants cohere to the mass, and are waited
483 38| OF THE SOUL. ITS MATURITY COINCIDENT WITH THE MATURITY OF THE
484 38| the puberty of the soul coincides with that of the body, and
485 30| greek>apaikiai</greek>] or colonies, for the purpose of throwing
486 50| of the Lyncestis; how at Colophon the waters of an oracle-inspiring
487 20| where in the district of Colythus children speak--such is
488 18| condition likewise. After thus combating their alleged difference,
489 14| outlets for their sounds, combinations for their harmony, and the
490 27| separation by death, also combine in a simultaneous action
491 32| substance. Their hardness combines objects by a common quality;
492 55| your life for God, as the Comforter counsels, it is not in gentle
493 50| bath of Menander? He is a comical fellow, I ween. But why (
494 40| the purpose of advising or commanding sin. How should it, indeed?
495 27| proving herself true to the commandment of God, "Be fruitful, and
496 37| initiated man into the ten commandments; so that the numerical estimate
497 50| well known how the poet has commemorated the marshy Styx as preserving
498 25| many nations are there who commence life under the broiling
499 25| refute them, instead of commending them. Now, in such a question
500 32| have actually made such a comment as this concerning man,
501 46| enriched with gold. How many commentators and chroniclers vouch for