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| Alphabetical [« »] returned 1 rewards 2 rid 3 right 59 rise 2 robbed 1 root 1 | Frequency [« »] 62 practice 60 way 59 from 59 right 57 but 57 pain 56 out | Upasika Kee Nanayon Looking Inward IntraText - Concordances right |
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1 1 | see the results clearly, right in the present, that there 2 2 | to intrude, simply know right there at the mind. Know 3 2 | the mind. Know the mind right at the mind with every in-and-out 4 2 | refreshed and blooming right there within itself. So 5 3 | acts wrongly, we say he's right. This is the way the defilements 6 3 | that everything we do is right and throw all the blame 7 6 | stance of the present: "Right now it's in a state of normalcy. 8 6 | else. You look, you know, right there at the mind and can 9 7 | Once we follow the right path, the defilements won' 10 8 | Aware Right at Awareness - November 11 8 | all the themes we need are right here in the body and mind. 12 8 | how they arise and disband right in the here and now, and 13 8 | sense that if you're aware right at awareness in and of itself, 14 8 | lot of issues. Keep watch right at the mind. When you keep 15 8 | that the Dhamma is amazing right here in your own heart. 16 8 | has to take a firm stance right at the mind in and of itself. 17 8 | practice keeping awareness right within yourself so that 18 8 | when there can be awareness right at awareness will you really 19 8 | basic awareness that's aware right at yourself. And don't let 20 8 | look, stop and be aware right at awareness, so as to know 21 8 | fool you into seeing it as right, wrong, good, bad, and so 22 8 | simply arises and disbands right here. It's here for just 23 8 | don't know how to let go right from the start, issues will 24 9 | disbanding with every moment right in the present: If your 25 9 | do is keep looking at the right spot: the bare sensation 26 9 | disbanding. If we focus right here -- at the consciousness 27 10| both when its knowing is right and when it's wrong. Don' 28 10| taking wrong knowledge for right, or right knowledge for 29 10| knowledge for right, or right knowledge for wrong. This 30 10| practice, this question of right and wrong knowing, for these 31 10| insight to change -- to change right now, before your very eyes. 32 10| or place. It's changing right now. You have to know how 33 10| thinking, "I've gained right insight; I know better than 34 10| every form of knowledge -- right and wrong, good and bad -- 35 10| thinking, "What I know is right," gives rise to strong pride 36 10| is the case, we're back right where we started, not knowing 37 10| this way, you'll be on the right track. But even then you 38 10| anyone. They keep coming right out as they like. So you 39 10| that's when we're on the right track, and our probing will 40 10| things come together just right, in a single moment, and 41 11| awareness of the mind is just right, an inner awareness will 42 11| of what's true and false, right and wrong, from that point 43 12| simply as a feeling, it stops right there without producing 44 12| The mind will disengage right there -- right there at 45 12| disengage right there -- right there at the feeling. If 46 12| feeling in the proper way right from the start, craving 47 12| can be empty in this way right before your very eyes. Try 48 12| very eyes. Try to see it right now, before your eyes, right 49 12| right now, before your eyes, right now as I'm speaking and 50 12| lie anywhere else. It lies right here, right where things 51 12| else. It lies right here, right where things go out and 52 12| are cool. It's staring us right in the face. ~ ~ 53 13| extinguish and let go of, right in each moment of the immediate 54 13| Buddha awakened to the truth right here in the heart. His truth 55 13| close and careful watch right at the heart and mind, you' 56 13| burdens. If you don't know right here, your knowledge will 57 13| the mark. ~ ~If you know right at your inner awareness 58 13| to give anything names. Right where craving arises, right 59 13| Right where craving arises, right where it disbands: That'