Chapter

 1 2 | practice so that you're really good at handling pain. If you
 2 2 |        you've worked at this a good while, you'll come to see
 3 3 |        acts badly, we say he's good. If he acts wrongly, we
 4 3 |        realizing it. So take a good look at the violence the
 5 4 |        or that food will taste good or not, and if it doesn'
 6 4 |        and if it doesn't taste good, how to fix it so that it
 7 8 |    goes out to label things as good or evil, as "me" or "mine,"
 8 8 |      of thoughts and labels of good and bad, me and mine, does
 9 8 |       it won't label things as good or bad, pleasing or displeasing.
10 8 |     will go out with labels of good and bad, liking and disliking.
11 8 |    with labels and thoughts of good and bad and all that sort
12 8 |     seeing it as right, wrong, good, bad, and so forth. ~Eventually
13 8 |     pairs in any way at all -- good and bad, happy and sad,
14 8 |      have to label anything as good or bad. If you simply look
15 8 |       go dragging in issues of good and bad, self and all that,
16 8 |        stop labeling things as good or bad, stop everything.
17 9 |        it'll do you a world of good. You'll be able to catch
18 9 |         without any labels of "good" or "bad." Just keep with
19 10|  knowledge -- right and wrong, good and bad -- tend to get bogged
20 10|  Instead, we see it as issues, good and bad, pertaining to the