Chapter

 1 1 |          charge. This body has many things, ranging from the crude
 2 1 |           adhere to the major ones: things like color, smell, shape,
 3 1 |             no self to any of these things becomes thoroughly clear,
 4 1 |            well as death, since all things that take birth must by
 5 2 |      pleasure we feel over external things is pleasure only in half-measures,
 6 2 |             relinquishment, letting things go, seeing that they're
 7 2 |               telling you to change things, to try for this or that
 8 2 |      craving will plaster and paint things over; the mind will struggle
 9 3 |           or deed? If we simply let things pass and aren't intent on
10 3 |            the mind lose? These are things we have to learn for ourselves.
11 3 |          our defilements to examine things, they'll say everything
12 3 |        blame on other people, other things. So we can't trust it --
13 3 |           follow in line with these things. This is why the sensations
14 3 |             they can lead you to do things with no sense of shame,
15 4 |           the most horrible, filthy things. Whenever we excrete anything,
16 5 |         your mind think 108 or 1009 things, no matter what, it's all
17 6 |            against which to measure things, progress will be very difficult.
18 6 |      thought occurs to you to check things out, you'll immediately
19 6 |           You have to keep watch of things, you have to investigate
20 7 |     instability and change. They're things we have no control over,
21 7 |              and that these are all things that defilement, attachment,
22 7 |         discernment to know and see things for yourself, so that you
23 7 |           world because it will see things for what they are in every
24 7 |        watching or listening to the things they like -- but then when
25 8 |          get involved with external things -- like sights making contact
26 8 |            get involved in external things like the mental labels and
27 8 |             if it goes out to label things as good or evil, as "me"
28 8 |     pleasure nor pain. To see these things is to see the truth within
29 8 |          and not go out looking for things to criticize or latch onto,
30 8 |            continuous? What sort of things can still get the mind engaged?
31 8 |           Then look to see if these things arise and disband. ~The
32 8 |       disturbed. It's sure to label things and concoct thoughts. As
33 8 |        senses, it'll go looking for things to latch onto, liking and
34 8 |            every mental moment that things disband, disband, disband --
35 8 |          about. It goes looking for things to latch onto and then gets
36 8 |             solve for ourselves. If things are left to their nature,
37 8 |             of itself. All of these things are themes you can keep
38 8 |           at peace. You'll know how things arise and disband. First
39 8 |              so that it won't label things as good or bad, pleasing
40 8 |             know the truth that all things arise and disband. There'
41 8 |      stupidity is what latches onto things, giving them meanings and
42 8 |       unsettled, stop running after things. It will be able to stop
43 8 |           point where it lets go of things outside, lets go of sensory
44 8 |              and unconcerned -- are things you have to consider carefully,
45 8 |           have to contemplate these things until you know them skillfully.
46 8 |   concerning yourself with external things, because they'll keep you
47 8 |         have to put a stop to these things. If you don't, your practice
48 8 |             anything, because these things keep playing up to you and
49 8 |         start latching on, labeling things in pairs in any way at all --
50 8 |          less to think about. These things grow less and less on their
51 8 |            we have to keep watching things that are completely worthless
52 8 |          ours. ~So we keep watch of things that happen on their own.
53 8 |             watch, we keep watching things that happen on their own.
54 8 |             thinking, stop labeling things as good or bad, stop everything.
55 8 |              the quiet, it will set things in motion. And as soon as
56 8 |           in motion. And as soon as things get set into motion, and
57 8 |        chief instigators that label things within and without, so we
58 8 |            able to extinguish these things in itself. ~So we have to
59 8 |         itself. ~So we have to stop things at the level of perception.
60 8 |     thought-formations will fashion things into issues and then cause
61 8 |        sorts of ways. But these are things we can stop and look at,
62 8 |            we can stop and look at, things we can know with every mental
63 8 |         where you simply run out of things to say. Everything will
64 9 |             see how it latches onto things: physical form, feeling,
65 9 |             to catch sight of these things. That won't get us anywhere
66 9 |           Even if you can see these things for only a moment, it'll
67 9 |         able to catch yourself: The things you thought you knew, you
68 9 |             When you do this, other things will come to intrude --
69 9 |               If you start labeling things, it gets confusing. All
70 9 |           If we know how to observe things in this way, we'll be able
71 9 |             see all sorts of hidden things -- how the mind is covered
72 10|         ways it streams out to know things. Be careful to catch sight
73 10|          when it's wrong. Don't mix things up, taking wrong knowledge
74 10|            wrong knowing, for these things can play tricks on you. ~
75 10|             You have to contemplate things very carefully -- very,
76 10|        wrong. Even if you don't let things show outwardly, the mere
77 10|             tend not to contemplate things, who don't catch sight of
78 10|         from your learning to gauge things inside you, you can search
79 10|             trained yourself in the things you teach to others, how
80 10|            discernment to cut these things away. It's nothing you can
81 10|           few insights or let go of things a bit, don't go thinking
82 10|             circumspect and examine things on all sides. Only then
83 10|             to catch sight of these things at all, because the mind
84 10| contemplating, probing on in, until things come together just right,
85 11|            I was able to understand things and let go of attachments
86 12|            mind still. Focus on how things arise, how they disband.
87 12|           the mind as it's aware of things coming with every moment,
88 12|         every moment, the way these things change and disband: These
89 12|          and disband: These are all things you have to focus on to
90 12|             ask is that you observe things carefully, that your awareness
91 12|             right here, right where things go out and are cool, go
92 13|           we need focus only on the things we can know and see, extinguish
93 13|           taking on a load of other things. Once we can read and comprehend