Chapter

 1 1|       preoccupations while they're still strong enough to do
 2 1|        really complacency. They're are no match at all for
 3 1| emptiness" of the mind when you're involved in activities is "
 4 1|      right inside you while you're lying right here, is very
 5 1|       Just don't think that you're what's hurting. Simply see
 6 1|      pass away, pass away. They're not you. They're not really
 7 1|     away. They're not you. They're not really yours. You don'
 8 1|      everyone in the world. You're not the only one to whom
 9 1|   contemplate them so that they're clear. Make this knowledge
10 1|          Some people, when they're healthy and complacent,
11 1|      doesn't matter whether you're here in the hospital or
12 1|      sense in the mind that you're in the hospital or at home.
13 1|         not where you are. They're empty of any indwelling
14 1|         indwelling person. They're empty of any "me" or "mine."
15 1| yourself as fortunate, that you're lying here ill, contemplating
16 1|      minds are disengaged, they're really no match for you.
17 1|    being, you know, because you're practicing the teachings
18 1| different this is from when you're running around strong and
19 1|         s no match for what you're doing right now, for here
20 1|     anything born again. If you're born again, things will
21 1|      assume this and that. They're dead now. Those germs are
22 1|         Consciousness, when you're aware of it inwardly, arises
23 1|     lets go of itself. When you're told to know and to let
24 1|      sense of self. So when you're told to know the letting
25 1|     this kind of mind. Once you're correctly aware of this
26 1|     emptiness in confusion. You're still caught up in confusion
27 1|       keep on looking until you're thoroughly clear about the
28 2|   energizing tonic, for when we're sick there's bound to be
29 2|         all. Notice this as you're listening: The mind has
30 2|    aside. It lets go. ~When you're adept at this, it's a very
31 2|        wrong knowing, that they're able to condition things. ~
32 2|        With some things, if you're not interested in them,
33 2|        lose its balance. If you're in an oblivious state, then
34 2|       your original knowing. We're all bound to have lapses --
35 2|     continuously.... ~Once they're ripe enough for you to know
36 2|     words and actions, then you're in terrible straits, falling
37 2|        If they disband while we're examining them and clearly
38 2|        and discernment. If they're dull, they won't be able
39 2|         but whatever shape they're in, keep cutting through
40 2|     enough. Each moment as they're taking care of you here