Chapter

 1 1|       afraid of all the horrible things that can happen to the body.
 2 1|         how much we try to stave things off with our fears, when
 3 1|          when the time comes for things to happen, no matter what
 4 1|       and more disenchanted with things, step by step. ~When you
 5 1|       Keep looking on in so that things are really clear, and that'
 6 1|      keep the mind from labeling things and forming thoughts, but
 7 1|  thoughts, but you can put these things to a new use. If the mind
 8 1|      gaining insight and letting things go. Nobody has a better
 9 1|          into the true nature of things in and of themselves. ~The
10 1|  themselves. ~The true nature of things, on the outside level, refers
11 1|      correctly see the nature of things on the outer level until
12 1|       reaches the true nature of things on the inner level -- something
13 1|    giving labels and meanings to things. People in general tend
14 1|        your inability to control things is like. ~You have to find
15 1|        delusion. In other words, things like craving and defilement
16 1|     again. If you're born again, things will come back again just
17 1|        You have to disband these things right at the instigator:
18 1|         step, from contemplating things and letting them go, letting
19 1|        consciousness that senses things and then lets go of itself. ~
20 1|       The germs that keep piling things on lie in this kind of consciousness,
21 1|  knowledge of the true nature of things -- on the inner or outer
22 1|       way that just keeps piling things on. That kind of emptiness
23 1|          doesn't give meaning to things, doesn't fashion things,
24 1|          things, doesn't fashion things, doesn't cling. It's empty
25 1|         about the true nature of things in the phenomenon of the
26 1|  ourselves suffer. If we look at things with the eyesight of mindfulness
27 1|        at all. Just let there be things as they are, in and of themselves,
28 1|         of all suffering....When things disband in the ultimate
29 1|        for yourself. If you know things clearly and correctly with
30 2|        truth that all compounded things are inconstant, it will
31 2|         So keep careful watch on things. Even if you don't know
32 2|          with it, that will pile things on, layer after layer. So
33 2|         protect the mind, to let things go, then turn inward to
34 2|      involved. It puts all these things aside. It lets go. ~When
35 2|          have, for the important things in life don't lie outside.
36 2|          don't really understand things, though, the mind won't
37 2|          won't be willing to let things go. It will keep on holding
38 2|          finds so much flavor in things outside. Whatever involves
39 2|      events. Right here is where things get really interesting --
40 2|        they're able to condition things. ~So I ask that you focus
41 2|          with the eye. With some things, if you're not interested
42 2|          give a meaning to these things, attachment is already there. ~
43 2|         to be able to know these things. If we aren't aware on this
44 2|          up in attachment. These things will keep sending their
45 2|          very observant, because things inside are subtle, elusive,
46 2|          no longer grabs hold of things, no longer feels any likes
47 2|         benefit from not letting things get complex, from not letting
48 2|         not letting them concoct things through the power of defilement,
49 2|      though the world is full of things. The eye sees lots of forms,
50 2|      meanings. At the same time, things have no meanings in and
51 2|          that goes out and gives things meanings and gives rise
52 2|    stress, and not-selfness. See things as they are, in and of themselves,
53 2|       craving that gives rise to things easily, means that we can'
54 2| beginning, you have to supervise things carefully so that you can
55 2|        smoldering. ~All kinds of things are smoldering in here....
56 2|        or craving giving rise to things the instant in which feeling
57 2|      ripe enough for you to know things in a skillful way, you'll
58 2|          to anything. This makes things a lot easier. If you let
59 2|        passes away. We bear with things so that we can see through
60 2|         can learn to see through things right away the moment they
61 2|             and eventually, when things come together in an appropriate