Chapter

 1 1|          times as well. ~Don't you see the difference? The "emptiness"
 2 1|          re what's hurting. Simply see the natural phenomena of
 3 1|          in this way, it makes you see the truth of inconstancy,
 4 1|     examine this very carefully to see that it's not really you
 5 1|           it a second thought. ~So see yourself as lucky. Lying
 6 1|           contemplate it until you see that it's wrong. If the
 7 1|      approach to your thinking, to see that thinking is inconstant,
 8 1|          at all times. ~You should see yourself as fortunate, that
 9 1|       contemplate it skillfully to see how it's empty, all the
10 1|           all. ~When you correctly see the nature of things on
11 1|           s when you automatically see clearly the nature of what
12 1| attachments. All I ask is that you see this clearly within your
13 1|       itself relentlessly. ~Do you see how different this is from
14 1|          Practice insight so as to see the true nature of pain,
15 1|          to it -- this is what you see when you look at the elemental
16 1|            saying, "I know," or "I see." But this is something
17 1|          have to make an effort to see clearly and rightly. You
18 1|           right back to it. You'll see that when you don't latch
19 1|        when the Buddha tells us to see the world as empty, this
20 1|          empty, this is the way we see. ~The emptiness lies in
21 1|        meanings or labels. ~If you see this kind of emptiness correctly,
22 1|         mind, simply that we don't see it -- or that we see it
23 1|         don't see it -- or that we see it wrongly, latching on
24 1|          to do is let go and we'll see how there is release from
25 1|     cleared away. You can look and see, from the amount you've
26 1|           do this, how can you not see the great worth of the Dhamma?... ~
27 1|          be clear to you until you see that it's nothing but Dhamma.
28 2|         Get to point where you can see the pure state of mind that
29 2|       until it's in awful straits. See how mental events -- feelings,
30 2|           look in this way, you'll see that attachment is something
31 2|         superficial way, you won't see that it's attachment --
32 2|          control over it, so as to see clearly the sensation of
33 2|                 Ultimately, you'll see the emptiness of all sensory
34 2|            teaching that we should see the world as empty. What
35 2|        receive contact. If you can see this, the next step in the
36 2|            you focus further in to see the nature of all phenomena
37 2|            sensory contact, you'll see that there's simply bare
38 2|        discernment, you'll have to see emptiness -- even though
39 2|         you have to look until you see all the way through. Look
40 2|             Look outward until you see all the way out, and inward
41 2|          out, and inward until you see all the way in, all the
42 2|          stress, and not-selfness. See things as they are, in and
43 2|          carefully so that you can see the craving that arises
44 2|          the same sort of knowing. See for yourself how far it
45 2|            empty. ~You can come to see this bit by bit. In the
46 2|            so as to examine it, to see what it's like, how it changes,
47 2|         with things so that we can see through their deceits: the
48 2|       itself. ~If you can learn to see through things right away