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 1 1|          continually deciphering things within us. As you read yourself
 2 1|  concocting thoughts or labeling things. Everything has to stop.
 3 1|      sensory contacts, those are things outside -- appearing only
 4 1|       turmoil, wanting to change things so as to get this or that
 5 1|     drift along with the flow of things, it's because they haven'
 6 1|      settle down and investigate things, for if it's still scattered
 7 1|        thought-concoctions, with things that arise and then pass
 8 1|        to listen to all kinds of things. So instead of exercising
 9 1|          have to take issue with things, thinking, "This is good,
10 1|         mind can withstand these things, disbanding the stress,
11 1|        and empty -- empty of the things that would burn it, empty
12 1|   protects you from all sorts of things. All attachment to self, "
13 1|          And make sure you check things carefully. Don't let yourself
14 1|         in neutrality -- because things in themselves aren't good
15 1|        smoldering in the mind -- things we'll have to learn to ferret
16 2|        get distracted by outside things, is what will make the practice
17 2|       desires for illusions, for things that deceive us into getting
18 2|    sensations. Even though these things may have happened long ago,
19 2|    within the mind. The external things we're able to know and let
20 2|         in every area. With some things -- such as giving up addictions --
21 2|          process. But with other things, more subtle and deep, you
22 2|    penetrate clear through these things. Otherwise, we'll be deluded
23 2|      available, explaining these things in every way. Or we may
24 2|      extent, but we haven't seen things clearly. We've seen only
25 2|      keeps wandering off to find things to think about and get itself
26 2|         have to wonder about the things we don't yet know: "What'
27 2|     people, even though they see things clearly, always keep an
28 2|       them outside. The damaging things people say about you are
29 2|    knowledge and let go of a few things, but the roots of the problem
30 3|                              All Things Are Unworthy of Attachment -
31 3|           If we don't know these things, we fall into the same sufferings
32 3|       practice, these truths are things we have to know. Otherwise,
33 3|       latching onto all kinds of things. This is because of our
34 3|          gain Right View, we see things correctly. Whenever we see
35 3|        ourselves in all kinds of things, for that's the path the
36 3|   ourselves. It's always finding things for us to do, to think about,
37 3|     practice, there are a lot of things you have to struggle with
38 3|       involved with all sorts of things and oblivious to the practice. ~
39 3|     because the world is full of things that keep pulling at you.
40 3|         stress and harm of those things distinctly for themselves.
41 3|          off whatever attractive things used to delude us into holding
42 3|         Your interest in blatant things outside -- good and bad
43 3|         bad people, good and bad things -- gets swept away. You
44 3|         and lets go and disbands things inside. But if we don't
45 3|       the most part we don't see things from this angle because
46 3|        our pleasure in consuming things. This is why it's hard for
47 3|         go of even these blatant things, how can you ever hope to
48 3|     understanding how to disband things and let them go. As soon
49 3|          we have to let go: "All things are unworthy of attachment."
50 3|       Sabbe dhamma anatta -- All things are not-self." They're all
51 3|        and of the Dhamma, to see things clearly with our mindfulness
52 3|        you contemplate, the more things outside seem pitiful and
53 3|       you raved about people and things and made a lot of fuss,
54 3|       you strip away all worldly things, what's left is the transcendent.
55 3|        strip away all compounded things, what's left is the uncompounded,
56 3|          of Mara. You still find things very delicious. You may
57 3|   question of being expert about things outside. You see how what'
58 3|         way you used to fall for things and latch onto them was
59 3|          you can wash away these things, the more empty and free
60 3|        If we can recognize these things, they disband. The mind
61 4|          contemplate and examine things within ourselves. ~Looking
62 4|        used to: Whenever we know things outside, the mind is in
63 4|        our activities? These are things we all have to notice, using
64 4|           taking on all sorts of things. That's stress. You have
65 4|       have to keep reading these things at all times, seeing clearly
66 4|   require that you know a lot of things at all. You simply have
67 4|        aware, let them stop, and things will disband right there.
68 4|        soon as you say, "Stop!", things stop immediately. The defilements
69 4|    change. It wants us to adjust things in this way or that. We
70 4|          passion and craving are things we don't really understand.
71 4|          don't contemplate these things, you'll stay infatuated
72 4|          where we should disband things, what we should let go of.
73 4|      examine and contemplate all things, using our mindfulness and
74 4|  underestimate even the smallest things. Use your mindfulness and
75 4|       and discernment to disband things, to destroy them, and to
76 4|       the defilements concocting things in the mind are more than
77 4| defilements slipping in to spoil things, cloaking the mind in total
78 4|   contemplating to see how these things arise, how they pass away,
79 4|         there's no self to these things, nothing real to them at
80 4|       Sabbe dhamma anatta -- All things are not-self." Both the
81 4|   annihilated anywhere; the only things annihilated are the defilements
82 4|         that you've begun to see things, to acknowledge the defilements
83 4|         that we talk about these things than about anything else,
84 4|         the ability to know such things instantly for himself, Mara
85 4|   knowing, letting go, scrubbing things clean. When these effluents
86 4|      they tell you to latch onto things, you'll simply continue
87 4|       time, in any posture. True things and false are all there
88 4|       time studying outside, the things of the world that worldly
89 4|         there isn't, for all the things you can cling to are suffering
90 4|  day-dreaming, taking issue with things, self, people, useless chatter,
91 4|          examine and contemplate things to see where you're still
92 4|         know, you keep gathering things up until you're thoroughly