Chapter

 1 1|           to do anything else. The way you used to like this, hate
 2 1|           and then keeping it that way. ~The pilings for the dam
 3 1|             If we practice in this way repeatedly, hammering at
 4 1|           yet firmly in place. The way we've been stumbling through
 5 1|            in-and-out breath. This way we'll be able to see through
 6 1|     through our illusions, all the way into the truths of inconstancy
 7 1|        perform tricks. In the same way, the mind is something that
 8 1|      brought to stillness in every way. ~This training isn't really
 9 1|          that sees clearly all the way through -- but you have
10 1|           to mention it again as a way of encouraging you to develop
11 1|            able to make it all the way. Check to see how you're
12 1|        that, whatever, in the same way that you've been enslaved
13 2|        will be able to see all the way through to clear insight. ~
14 2|           let you contemplate your way to sharper understanding.
15 2|          all your activities. This way you prevent your mind from
16 2|          in the mind in a skillful way so that you can eliminate
17 2|            defilements in whatever way they move into action. We
18 2|         too slack. Find the Middle Way that's just right. While
19 2|          you're practicing in this way, you'll be able to observe
20 2|            it's used to being that way. ~Now, there are some areas
21 2|           weak and lax, there's no way we can succeed, for we've
22 2|            have to make a vow as a way of forcing yourself to overcome
23 2|           your wants often in this way, it'll become habitual,
24 2|          knows how to fool us, the way a fish is fooled into getting
25 2|           going to find a skillful way of contemplating them so
26 2|          ease to be found. In this way, you won't be overly concerned
27 2|       pleasure to be found in that way, it settles down and grows
28 2|   explaining these things in every way. Or we may have contemplated
29 2|         only in a vague and blurry way and then flitted off oblivious
30 2|           probed in to see all the way through. This is because
31 2|          itself all agitated. This way it can't really get to know
32 2|           perceptions. This is the way it has been for who knows
33 2|           bragging, for that's the way of a fool. ~Intelligent
34 2|           you can just muddle your way through. It's something
35 2|       contemplate in a circumspect way, you'll see that there's
36 2|          and reserved, in the same way that people become more
37 2|     defilement flaring up in a big way. If this is the way you
38 2|            big way. If this is the way you go, you'll end up tumbling
39 2|         craving to insinuate their way into control. You have to
40 2|            your senses, there's no way your practice of the Dhamma
41 2|        long as I live!" That's the way it has to be! Don't quit
42 2|      declaration! This is the only way to get results. Otherwise,
43 2|            stress disband in every way! ~ ~
44 3|        from staying here. The only way we differ from living at
45 3|       mistakes we make in whatever way, we have to try not to make
46 3|         practice. Then there is no way that we can abandon the
47 3|         will naturally act it this way; those who aren't will keep
48 3|          they grope around in this way, they start criticizing
49 3|            and craving, there's no way she can practice, for if
50 3|          of your mindfulness. ~The way your practice has developed
51 3|          discernment in a balanced way. Keep contemplating and
52 3|       teachings reveal the easiest way to use our discernment to
53 3|          to work free, in the same way the Buddha was willing to
54 3|          of whether it comes in by way of the eyes, ears, nose,
55 3|      stress. ~So try to go all the way while you still have the
56 3|        supreme refuge, the supreme way. ~Those who follow the principles
57 3|           letting go all along the way. We see all the way in and
58 3|            the way. We see all the way in and let go of everything.
59 3|   Mogharaja's question -- "In what way does one view the world
60 3|         suffering and stress. That way you'll be able to disband
61 3|            all have to follow this way. To trust the defilements
62 3|         will be able to go all the way through, wiping out stupidity
63 3|       delusion each step along the way. Where you used to be deluded,
64 3| self-knowledge each step along the way. It's not a question of
65 3|    stressful, really not-self. The way you used to fall for things
66 4|          our regular meeting. ~The way we've been contemplating
67 4|    preoccupations in line with the way you label sensory contacts.
68 4|      present. This is an excellent way of knowing your own mind. ~
69 4|         right from the first. This way your mindfulness will get
70 4|        dare push you around in any way. ~If you're going to sit
71 4|           pain arises, in whatever way, don't pay it any attention.
72 4|           s inconstant. That's the way they have to be. ~When a
73 4|            in an entirely opposite way, because pain hurts. When
74 4|           to adjust things in this way or that. We have to train
75 4|           at equanimity. Stay that way for about five minutes,
76 4|          stress. It's the simplest way to gain release, but if
77 4|    practice in a leisurely, casual way, and don't know which points
78 4|          don't contemplate in this way, your practice will simply
79 4|          are enemies blocking your way. The fact that you haven'
80 4|            t seen anything all the way through is because these
81 4|       characters are blocking your way and have you surrounded.
82 4|     surrounded. You have to find a way to destroy them using apt
83 4|        attention, i.e., a skillful way of making use of the mind.
84 4|         being "me" or "mine." This way you'll gain release from
85 4|         suffering and stress. This way we can reduce our sufferings
86 4|            battlefield in the same way you would in treating an
87 4|           defeating it, there's no way you can escape being a slave
88 4|          destroy our desires. That way our practice will result
89 4|          penetrate clearly all the way through yourself, sweep
90 4|         you can understand all the way through. If you get snagged